Author: Neale Donald Walsch

  • The search is over. Enlightenment is ours.

    The is the sixth and final part of an extended series of explorations on “enlightenment” as a human experience. The first, second, third, fourth, and fifth entries in this series may be found in the archives or accessed by clicking on the corresponding links in this column.

    At the conclusion of Part One I said that the danger of this business of enlightenment is two-fold.  The first danger is thinking that there is something specific that you have to do in order go get there.  And that if you don’t do that, you can’t get there.  The second danger is thinking that your way to get there is the fastest, the best way to do it.

    In Part Two I wrote of the time when Paramahansa Yogananda, or “Master” as he was called, came to America bringing a technique for “self-realization” — which was his phrase meaning “enlightenment.”  Self-realization declares that when you realize who the Self is, you become enlightened. And Master described himself as having been enlightened.  And, by the way, he was enlightened. He was enlightened because he said that he was and, I hate to break the spell that someone may be under, but to be enlightened is to say that you are.  It is quite as simple as that.

    In Part Three we looked at other “Masters” and other programs leading to “awakening” or “enlightenment,” not only Paramahansa Yogananda and the Self-Realization Fellowship, but also Maharishi and Transcendental Meditation,  and, more contemporarily, Werner Erhard and the est program.  There are many programs, many approaches, many paths developed by many masters. There is a book written called Many Lives, Many Masters written by my friend Brian Weiss, and he talks about the fact that there are many ways to reach the mountaintop. Which way, then, should we recommend?  Which way, then, should we encourage others to take? And the end of Part Three I indicated that we would look next at the path that the Buddha took.

    In Part Four we did just that, and then we ended with a brief look at an out-of-body experience that I had many years ago. I emerged from that experience with a two-word message: “Nothing matters.” I said to myself, “Nothing matters?? How can that be?”

    In Part Five we explored the “message behind the message, which is that if nothing matters intrinsically, then I am free to declare what I choose to have matter to me.  “So,” I said in Part 5, “this is the time of your liberation. And we’ll speak more about what that looks like in our next entry here.” Here, now, is that follow-up entry…

    PART SIX
    You can be liberated from your life long search for enlightenment.  You can be released from any thought that you may hold that, “No, no, it has to look like this,” or, “No, no, it has to look like that…no, you have to get to it by this path, by this program, by this activity…”

    You may still do those things if you choose to, but if you feel stressed about them, if you feel pressured by them, then how could they be a path to enlightenment?  So set yourself free today.

    And stop working so hard on yourself, and decide that the rest of your life — every day, every moment, every word — is something that you will share with everyone whose life you touch, that they might know there is nothing they have to do, no where they have to go, no one they have to be…that they are perfect (which is, after all, what enlightenment is) just as they sit there.

    Spend the rest of your life giving people back to themselves, that they might love themselves, and know that there is nothing they are lacking, nothing they are missing, nothing they need, nothing they are not.

    But how can people know that, when it seems so real that they are lacking, that they are missing something, that there is much they are not?  How can you help them to see the truth?

    Well, let’s see what Conversations with God has said on this subject.

    That which you choose to give to another will become real in your experience of self as well.  What you wish to experience, give away.  And so the fastest way for anyone to experience that they are enlightened is to cause another to know that they are.  That’s why Namaste’ has become such a powerful exchange of energy:  The God in me, sees and recognizes and honors the God in you.

    There’s nothing more to be done, if I really mean that.  Of course, if I am making that up because it sounds good, then there is much more to be done.  But if I really mean that, then the struggle is finished.  The search is over and enlightenment is ours at last.

    This is the message that I bring to the world. This is the message that has been given to me in my conversations with God, and I might add, in my conversations with every master I have ever met. They all say the same thing.  And this is the message of Humanity’s Team, a grass-roots movement that I have created, which we seek place into every town and village and city in the world, and which will create teachers and message-bringers and leaders who will share, with all those whose lives they touch, the wonderful freedom of knowing that God sees your perfection, and merely waits for you to do so.

    And that you will do so — you will see your perfection in yourself — in the moment that you recognize it; that is re-cognize it. That is, know it again.

    So Humanity’s Team is about bringing to the earth a New Spirituality and creating the space of possibility for a new spiritual experience to emerge upon the earth. It is about creating a Civil Rights Movement for the Soul, freeing humanity at last from the oppression of its beliefs in a violent, angry, and vindictive God. It is about producing an Evolution Revolution through initiating the Conversation of the Century in homes across the planet, then taking what is ultimately brought to deep understanding there into real life, on the street.

    (This is the final installment of this series.)

     

  • Concluding the dialogue
    with Carol

    We conclude, with this entry, our extended series of articles in response to an entry many weeks ago by a reader named Carol, who wrote: Where does it all end? What do we use for our barometer for right and wrong? If you have not read the previous posts in this series, I invite you to check the Archives on the site to do so.

    This article is Part VIII, and the end, of an ongoing series: LAYING THE GROUNDWORK FOR TOMORROW

    Moving to the conclusion of this dialogue, I want to focus on Carol’s wonderful statement: “I will obey the commandments, I will live a honest God fearing life, and I will not tolerate deceit, lies, injustice, and behavior that is hateful without saying something to stop it.”

    You know, Carol, when I was a child, I was taught the Ten Commandments. I was told by the nuns in my school to memorize them, and then by my parish priest, at Sunday morning Mass, to live by them.

    I had no problem with any of this. I had reached what my church called the age of reason (I was 7), and that there would be a list of “rules” made sense to me, even if I didn’t get the full meaning of all them (like “coveting” a neighbor’s wife, which I could get no nun to explain to me—to say nothing about the “adultery” one.)

    As I grew into a young adult, the commandments made even more sense. Good rules to live by, I thought. Can’t go wrong with these.

    And they are wonderful guidelines for living, there’s no question about that. That’s no doubt why they have been around for so long. You can imagine my shock and surprise, then, when I was told in Book 1 of the Conversations with God series, “There’s no such thing as the Ten Commandments.”

    How could that be? I wondered. Had God himself not given us these laws and ordinances? And where would humanity be without a set of sacred rules upon which to base all other human laws by which it governs itself?

    Of course, I asked God these questions, and the answers I received made it apparent that God had no problem with the content of the Ten Commandments either. It was the concept that was faulty.

    It had already been made clear to me that God and we are One. This was the very first announcement in the dialogue, appearing on pg. 5 of 3,000 pages of interaction. So I had already been given the groundwork for what God had to say about those ten statements he gave to Moses, and I suppose I should have guessed exactly what that might be.

    “Who would I command? Myself?”, God asked. “And why would such commandments be required? Whatever I want, is. N’est ce pas? How is it therefore necessary to command anyone?

    “And, if I did issue commandments, would they not be automatically kept? How could I wish something to be ‘so’ so badly that I would command it—and then sit by and watch it not be so? What kind of a king would do that? What kind of a ruler?”

    God explained that he was neither a king nor a ruler, but The Creator.

    “I have created you—blessed you—in the image and likeness of Me,” she said. “And I have made certain promises and commitments to you.”

    It was explained that Moses went to the mountaintop with an urgent plea. He begged God to give him something he could tell his people that would assure them they were on the right path.

    God must have felt, “Fair enough. Good question,” because he essentially said to Moses, “I will tell you, in plain language, how it will be with you when you become as one with Me.” Here are, God explained, some Divine Covenants: “You shall know that you have taken the path to God, and you shall know that you have found God, for there will be these signs, these indications, these changes in you.” And then he listed them.

    (This entire exchange may be found on pg. 37 of CWG-Book 1.)

    You shall know that you’re on a good path, God said, because when you are walking a path to God there are things that you shall and shall not do automatically. But this list, God said in CWG, were never meant to be commandments.

    “For who shall I command? And who shall I punish should My commandments not be kept? There is only Me.”

    I understood the logic of this completely, but I have to say that I felt that the bulk of humanity might feel little lost without those guidelines—call them commandments, call them commitments, call them whatever you wish.

    I wondered if the new theology of Conversations with God would give us anything to replace them, any kind of touchstones or guidelines, criteria or even suggestions that might help us find our way through the thicket of Life on Earth. And it has. It has given us the Ten Illusions of Humans — and the explanation of those illusions, with instructions on how to use them for the Divine Purpose for which they were intended. Please look these up in the book Communion with God. Those explanations take up ten chapters in that book, and reading this can change one’s life.

    Then God gave us a clear statement of our pathway here on Earth. You can find that in the book The Only Thing That Matters. It is now being serialized and may be read for free on Facebook (www.Facebook.com/nealedonaldwalsch), or you may purchase the book if you’d like you own private copy to study whenever you wish. It’s available at this link…

    The Only Thing That Matters

    And so, Carol, we are left with the greatest gift. Not commandments from God, but covenants. God has given his promises. Please read those promises starting on page 37 of Conversations with God-Book One.

    You may also find it wonderfully valuable and deeply rewarding to read What God Wants, which answers the biggest question of all time: What does God demand of us?

    I wish you well, Carol — and all of you — on your travels. May you find God again along the way, through knowing that God never left you…and could never, because God is you, in Singularized Form. You are united with and part of The One, both now and even forevermore.

    Wishing you God’s peace deep within…Neale Donald Walsch

  • LET’S DISCUSS IT: Two questions….1. If North Korea launches water bound missiles in the days ahead as an unarmed test of its military hardware, what should be the response of (A) South Korea; (B) the United States; (C) Japan?

    2. If North Korea launches armed missiles in the days ahead that strike and explode on South Korean or Japanese soil, or on U.S. outposts in the region, what should be the response?

  • The Evolution Revolution headline story

    THE CONVERSATION OF THE CENTURY IS ABOUT TO BEGIN

    Look, it’s very simple. Everybody does something because they want something. And when people do what others call “bad” things, it’s because they think it’s the only way to get what they want.  So if we don’t like what someone else is doing, all we have to do is figure out what it is they want, and then show them another way of getting it.

    If there simply is no other way of someone else getting what they want, then we need to show them that there may be something else that is equally desirable that they could substitute for what they want, and be just as happy. Then, we have to show them how they can get that.

    There, in 119 words, is a solution to the tension/counter-tension engulfing the world right now over all the saber rattling that is going on between North Korea and the United States.

    Life is really very simple, and there is no reason for nations to get themselves into a position where the entire world feels threatened with nuclear holocaust because two countries can’t get what they want.

    Of course, the first thing that all the nations involved have to do is talk about it. If the leaders of nations refuse to even openly discuss ways to find peace through the resolving of their differences, there is going to be no way the world will ever experience the peace and security for which it has so long yearned.

    If I was President of the World — or had a huge global stage, such as can be commanded by, say, someone like the Pope — I would publicly ask the leaders of nations that can’t get along to answer three questions:

    1. What do you want so bad, or what are you so afraid of, that you feel you have to behave the way you are now behaving?

    2. Can you think of any way that you can get what you feel you need without hurting other people, or threatening to do so?

    3. If the whole world begged you, would you at least sit down and talk about it with people who want to help?

    At one point in time it looked as if the so-called Six Party Talks (between leaders of the Democratic People’s Republic of Korea, the People’s Republic of China, the Republic of Korea, the United States, and the State of Japan) might actually get somewhere. Then everything fell apart, and now North Korea says it wants bilateral talks with only the U.S., or nothing.

    It says this because it no doubt feels, and sometimes openly claims, that it is the U.S. which is mainly responsible for its misery — including the crippling economic sanctions that have been imposed on it by the United Nations.

    All this despite the fact that many other nations voted to put those sanctions in place (including, North Korea must hate to acknowledge, its own staunchest ally, China) as a response to North Korea breaking its international agreements by both test-firing missiles and detonating underground nuclear explosions to further develop atomic weapons.

    North Korea clearly feels that the only way to get the respect of other nations that it feels is its due, to say nothing of its fair share of the earth’s abundance, is to be militarily strong. Strong enough, in fact, to threaten and brow beat the rest of the world into doing what it wants. It says that this is exactly what the United States has done the past fifty years or more, and that it has just as much right to do what the U.S. is doing as the U.S. has.

    Yet leaders of not only the U.S., but of Russia and other nuclear-armed nations, have recognized that their own nuclear development has gone too far, that it has carried the world far too close to the brink of self-annihilation, and so, not just the U.S., but a great many other nations, have called for a halt to nuclear proliferation — and for the dismantling of presently-in-place nuclear weaponry.

    This disarmament has not been totally successful, but that is the direction in which the world is moving — and the majority of the world’s nations have agreed that the last thing the planet needs is more nations moving in the other direction, arming instead of disarming nuclear weapons.

    The problem has to do with power.  The world has watched the DPRK allowing its people to starve, and to grovel in abject poverty, while its leaders — essentially, the Kim family — and their cohorts (including military leaders) have lived in the lap of luxury for decades. This is not a wild allegation. This is observable, and has been for years. Nations that insist on denying their people at least some voice in their own future inevitably fall into chaos. All it takes is time. Then there is revolution.

    We saw it in Egypt. We saw it in Tunisia. We saw it in Yeman and in Libya. We’re seeing it now in Syria.

    In order to stop internal revolution, nations with iron-fisted rulers seek to turn the attention of their country outward, working hard to convince their people that if it weren’t for oppressors from the outside, everything on the inside would be fine.

    And, of course, where the news media is tightly controlled, all information from the outside is closely censored, and where people are denied even the ability of free speech that includes criticism of their own rulers, it’s a fairly easy task to convince folks that none of this is their ruler’s fault — it’s all the other nations of the world that are doing them wrong.

    It’s understandable that North Korea would be angry. All of its nation-neighbors are enjoying The Good Life. South Korea’s economic growth has been one of the highest in the world. Japan’s economy is robust. China is doing well enough to continue to be the source of most of North Korea’s economic aid.  Yet instead of asking themselves, “What are we doing wrong?”, the DPRK’s leaders keep reversing the question: “What is everyone else doing wrong to us?”

    If the country would simply keep its international agreements, there would be no economic sanctions imposed on it for breaking them. Meanwhile, the U.S., Russia, China and other more powerful nations (read that, more economically and militarily capable) have done a remarkably poor job of explaining to less powerful countries (Iraq, Iran, North Korea, etc.) why they, too, should not be able to develop, to store, and to stand at the ready, globally destructive nuclear capability.

    These more powerful states have themselves refused to embrace total nuclear disarmament, and so it is easy to see why less powerful nations resent having to do so. To these economically and militarily weaker nations it feels as if those countries on top of the heap are saying, “Do as we say, don’t do as we do.” So the weaker nations call the more powerful nations despotic hypocrites.

    This criticism is leveled in particular at the United States, and not altogether without justification.

    For instance, there are lots of headlines around the world about North Korea moving two missiles into position for firing from its east coast. The assessment now is that the DPRK will fire one or both of these missiles in the next ten days. It will be a “military test,” the North will say, even as the country is condemned around the world for “ratcheting up” tensions.

    At the same time, the United States military just announced that it will now delay the launch of the Minuteman III intercontinental ballistic missile — which it had originally scheduled for Tuesday at Vandenberg Air Force Base in California. Why was it planning such a launch? It is a missile “test,” the U.S. says. It has been long scheduled, and has nothing to do with North Korea and recent tensions on the Korean Peninsula. The postponement was announced as a “prudent” measure, to avoid the DPRK misinterpreting the action.

    “The U.S. will conduct another test soon and remains strongly committed to our nuclear deterrence capabilities,” said a U.S. official, who was not authorized to publicly release details of the launch.

    In fairness, the DPRK does not appear to be misinterpreting anything. That country is saying that the U.S. asserts that it has the right to test-launch ballistic missiles whenever it wishes, but that North Korea does not. The U.S. has the right to “remain strongly committed to…nuclear deterrence capabilities,” but the Democratic People’s Republic of Korea does not.

    This is exactly the point that North Korea is trying to make. Is it fair to ask: By what rule of international law is the U.S. entitled to do things that it demands that other nations not do?  Is it okay to simply ask: What makes it right for the United States to protect itself, but not for other nations to do the same?

    So, North Korea is going to test launch a ballistic missile in the next few days, and dare the world to make it wrong for doing what the U.S. does with apparent impunity.

    The DPRK has long made it known what it wants. It wants a peace treaty with South Korea. The hostilities known as the Korean War ended in 1953 with an armistice agreement, not a peace treaty. The North has said repeatedly for decades that it wants a peace treaty. It also wants direct talks with the U.S., as mentioned earlier. But as long as it is denied both, it has made it clear it is going to act exactly the way it feels that the U.S. is acting.

    What the U.S., for its part, wants is for North Korea to dismantle its nuclear weapons capability and stop its testing of missiles and other wartime hardware. Yet this is something that the U.S. itself is unwilling to do. Indeed, the U.S. makes this demand even as it flies nuclear-strike-capable stealth aircraft over the Korean Peninsula’s southern hemisphere, dropping unarmed munitions over targets in military training exercises thirty minutes flying time from North Korea.

    I am forced to wonder, if North Korea found a way to fly stealth nuclear bombers in training exercises over Mexico and Canada, minutes from the U.S. border, would the United States find that acceptable? Or would it put its own military on high alert?

    The solution to this is all so simple. But why go for a solution when exacerbating the problem offers so much more opportunity to look powerful? Offering a solution… like a peace treaty, finally, a half-century after hostilities on the Korean Peninsula ended, and a sit-down discussion between just the U.S. and North Korea…would give the appearance of weakness, certain diplomats say. For some, this logic may be difficult to follow.

    Now I want you to know that I know that I could be wrong about all of this. All or most of the assertions and ideas in my copy above could be inaccurate. But truly, this is not the really important discussion. I believe that we need to shift the discussion. Make the question: What, if anything, could cause all the people of the world to feel happy, safe, and secure?

    Let’s have this discussion. Let’s call it the Conversation of the Century. And let’s move it off the Internet and into the living rooms of the world. And then, from the living rooms into the streets. Not to create revolution, but to produce evolution.

    The invitation from Life at this moment is for all the people of the world to rise up and speak with One Voice, saying: “Enough. This is not the highest and best that humanity has to offer itself. Whoever is ‘right’ and whoever is ‘wrong’: Enough. Can we please address the larger question?”

    Then let us rewrite our entire Cultural Story, word by word, piece by piece, chapter by chapter, dismantling one false belief at a time — until we get to the ultimate false belief that has created all the others: The idea that we are somehow separate from each other, each with our own separate interests, when, in fact, our growing global inter-dependency is increasingly obvious even to the casual observer.

    The problem in the world today is not a political problem, it is not an economic problem, and it is not a military problem. The problem in the world today is a spiritual problem, and it can only be solved by spiritual means.

    It is our beliefs that need to be dismantled, for they are our most deadly weapons. And it is ourselves they are killing. The late American cartoonist Walt Kelly said it perfectly, in the words of his famous comic strip character Pogo: “We have met the enemy and he is us.”

    We can stop being our own worst enemy when we stop believing our own worst beliefs. Let that be what the Conversation of the Century is all about.

    (NOTE: If you believe it is time to ignite an Evolution Revolution, begin a Conversation of the Century group in your community. Just gather at least six people on a regular basis in your home to explore the topics in our Evolution Revolution Discussion Guide and I will join you on a regular basis, electronically and in real time, for a growing global group discussion that could alter humanity’s future. To learn more about how you, your family and friends may participate, write to neale.donald.walsch@humanitysteam.org)

    And, of course, you may begin making your contributions to this discussion in the Comment section below…

  • NORTH KOREA AND AMERICA WON’T
    JUST SIT DOWN AND TALK

    Is there no way that people can talk? Not even when the possibility of war and the future of the planet could be at stake? What is it that stops us from talking out loud, in front of everybody, with the whole world watching? Why not utter transparency?

    The situation that has developed between the Democratic People’s Republic of  Korea — more commonly referred to as North Korea — and the United States has deteriorated to the point where the DPRK has publicly threatened to launch a preemptive nuclear strike against the U.S., and has put its missile launching mechanisms on full-alert status, awaiting an order to fire from North Korean leader Kim Jong Un.

    Meanwhile, the U.S. has flown two B-2 stealth bombers from the U.S. mainland to South Korea, dropped a unarmed payload on a remote targeted area, and returned to their base in the U.S., as part of what America says is nothing more than standard yearly military exercises (but, some observers say, obviously to demonstrate to North Korea the ability of the U.S. to send aircraft not from a Pacific Ocean base — which North Korea could presumably target and destroy with its current missile capability — but directly from the U.S. mainland, to the Korean Peninsula and back again, in very short order).

    All of this saber rattling apparently seems to both sides to be preferable to just sitting down and talking about how to resolve what is making everybody so upset.

    U.S. sources say privately that it cannot talk directly with the DPRK now, of all times, just when North Korea has conducted both long-range missile firings and underground nuclear tests, both in violation of international arms agreements.

    The United Nations Security Council punished North Korea for those violations by imposing even stricter economic sanctions on the reclusive Asian nation, and if the U.S. now opened bi-lateral talks with the DPRK, it would seem to be rewarding that nation for its bad behavior.

    The DPRK, for its part, has said no to so-called six-party talks involving itself, South Korea, China, Russia, and Japan in addition to the U.S.  It says it will not engage in such talk unless and until what it calls the “aggression” of the U.S. ends. North Korea blames the U.S. for spearheading the move by the U.N. to continue to impose, and to actually toughen, economic sanctions against the DPRK. It also says that joint U.S.-South Korean military exercises in South Korea are further examples of U.S. “aggression.”

    And — apart and aside from the timing just now, following the DPRK’s missile and nuclear weapons tests — why has the U.S., even before now, refused to enter into the one-on-one talks with North Korea that the DPRK has long demanded? The U.S. has repeatedly explained its position, saying it will only speak directly with North Korea if the DPRK unilaterally dismantles its nuclear development program — a program undertaken, the U.S. points out, in direct violation of international non-nuclear-proliferation agreements.

    The U.S. position is that it will not reward North Korea’s flaunting of those agreements, because that will just lead to more bad behavior, with the DPRK continually throwing temper and weapons tantrums to get what it wants. The North Korean government, meanwhile, says it has just as much a right to develop nuclear weapons as any of the nations that already have them, and refuses to be bullied by nations that didn’t think twice about developing their own nuclear weaponry, but now want other nations not to do it.

    And so, we have a standstill. And a world on the edge of its seat, its people collectively worried about how high tensions can be ratcheted before something horrible happens. North Korea has already invalidated its armistice agreement with the south, and within the past few days has cut off its hotline between the north and the south, put in place to avoid mishaps and misunderstandings.

    Part of the problem, U.S. sources say privately, is that even if talks did take place, North Korea has demonstrated that it will not keep its word regarding any agreements that might be reached. It has been alleged that the DPRK has  said before that it would halt nuclear weapons development in exchange for economic and development aid, received that aid, then went ahead and further developed its nuclear capability anyway.

    Meanwhile, few people doubt that if North Korea did launch a preemptive attack on any U.S. military base in the Pacific, much less on the U.S. mainland, that it would mean all-out war with America — which could lead to the nuclear holocaust that the world has long feared. Even if North Korea launched a limited military attack on South Korea, the U.S. would be bound by treaty to immediately defend the Korean peninsula’s southern nation. If the situation begins to look a little like children playing with matches in the dynamite room, that’s because it is.

    ============================
    So…what would New Spirituality principles call for in this situation? And what would you do if you were the North Korean leader or the President of the United States? I am most interested in hearing your comments, below.

    — NDW

  • Nothing matters…not even the
    condition of your body

    The is the fifth part of an extended series of explorations on “enlightenment” as a human experience. The first, second, third and fourth entries in this series may be found in the archives.

    At the conclusion of Part One I said that the danger of this business of enlightenment is two-fold.  The first danger is thinking that there is something specific that you have to do in order go get there.  And that if you don’t do that, you can’t get there.  The second danger is thinking that your way to get there is the fastest, the best way to do it.

    In Part Two I wrote of the time when Paramahansa Yogananda, or “Master” as he was called, came to America bringing a technique for “self-realization” — which was his phrase meaning “enlightenment.”  Self-realization declares that when you realize who the Self is, you become enlightened. And Master described himself as having been enlightened.  And, by the way, he was enlightened. He was enlightened because he said that he was and, I hate to break the spell that someone may be under, but to be enlightened is to say that you are.  It is quite as simple as that.

    In Part Three we looked at other “Masters” and other programs leading to “awakening” or “enlightenment,” not only Paramahansa Yogananda and the Self-Realization Fellowship, but also Maharishi and Transcendental Meditation,  and, more contemporarily, Werner Erhard and the est program.  There are many programs, many approaches, many paths developed by many masters. There is a book written called Many Lives, Many Masters written by my friend Brian Weiss, and he talks about the fact that there are many ways to reach the mountaintop. Which way, then, should we recommend?  Which way, then, should we encourage others to take? And the end of Part Three I indicated that we would look next at the path that the Buddha took.

    In Part Four we did just that, and then we ended with a brief look at an out-of-body experience that I had many years ago. I emerged from that experience with a two-word message: “Nothing matters.” I said to myself, “Nothing matters?? How can that be?” And I promised at the end of Part 4 that we would explore the “message behind the message.

    PART FIVE
    The message behind the message is that if nothing matters intrinsically, then I am free to declare what I choose to have matter to me.  But if something matters intrinsically, that is to say, if something matters to someone other than me, to someone else—shall we say God—then I had darn well better figure out what that is–especially if it matters so much to God.  Because if I don’t figure out what it is, I will be the thing called “condemned”…or at the very least, “unenlightened.”

    But God said to me, “Neale, nothing matters.”  Therefore you are free to make matter what you choose to make matter in your life.  And I mean that in two ways:  not only to “make matter,” but to make something INTO matter.   To cause a thing to become matter.  That is, to make it physical matter in your life.  In other words, to manifest in physical reality something that is pure matter out of invisible energy.  To turn it into, to turn energy into, matter.

    I have become so enlightened that I can sometimes barely explain what it is I am trying to say!  You know you are enlightened when you can’t even articulate what your thoughts are.  Either that or you’re totally crazy, one or the other.  Wouldn’t it be funny if enlightenment and craziness were one and the same?

    So if you think there is a path to enlightenment that is the only path, the best path, the fastest path, the one that everyone has to know about by 10 o’clock tomorrow morning, you will suddenly find yourself feeling pressure, stress, upset, and your ego will be deeply involved in convincing as many people as you can that that’s what’s so.  And suddenly you will start acting not like a master at all, but like someone who is under a terrific amount of pressure and stress, because it will suddenly matter to you whether I get what you are trying to tell me.

    If you are not careful, you will even start having quotas or goals. This is what often happens inside of organizations that begin to think they have “the answer,” and now they have to share it with others as fast as you can. You’ll have to get a certain number of other people to agree with you every week, or every month, or every year.  And if you don’t meet those goals you will think that you have not done a good job.  And yet, you have done a good job if you simply loved without expectation, without requirement, without needing anything in return.

    Enlightenment, when it is all said and done, has nothing to do with what you do with your body or your mind.  It has to do with what you do with your soul.  If you simply love everyone whose life you touch endlessly unconditionally, with nothing needed or wanted in return, you have become enlightened and you have shown everyone whose life you touch how they may be enlightened as well.  As fast as any other system that exists, like that.  As fast as transcendental meditation, like that.  As fast as joining the Self-Realization Fellowship, like that.  As fast as taking est, like that.  And if you learn to love yourself unconditionally, as well as everyone else, you heal your entire body without lifting a finger.

    Now I want to discuss as well a thing called “health,” because many people believe that you are not enlightened unless you are in good health.  Is enlightenment being in good health?  And what is “good health” anyway?

    Is good health having a body that has nothing wrong with it?  Is good health living until you are 90 or 100 or 200 or 500?  Is good health having no pain or nothing wrong with your physical form?  Is good health the absence of anything that is not perfect or good in your physical experience?  Or is good health being okay and in a place of joy and peace, no matter how things are?

    What is “health”?  What is optimum health, if it is not happiness?

    I know people who exercise every day, lifting weights and run and work out, and their bodies are in great health, but their minds and their hearts and their souls are desperately sad.  And I know people who are hardly able to lift up a toothpick, their bodies are in such bad health, but their hearts and their minds and their souls are so bright and they are so happy.

    One such man is Ram Dass.  Do you know of whom I speak?  Ram Dass is a master, and I have met him personally.  And he taught many people for many years.  He wrote a book called…Be Here Now.   And several years ago Ram Dass had a stroke.  His body had a stroke and after that he couldn’t move his arm at all, I think it was his left arm that wouldn’t move.  He could barely barely talk.  And he was still a relatively young man; he was only 63 or something like that.

    I met Ram Dass after his stroke, in a hotel room in Denver, and I’ll tell you something.  I’ve never met a healthier man.  I sat in that room with a real Master.  I said, “Ram Dass, how are you?”  And he sat there in his wheelchair and said, “I…am…won-der-ful.”  That’s health…that’s health.  That’s peace.  That’s joy.

    And when you have so much happiness, peace and joy, that you spend your life sharing it with everyone else’s life you touch, that’s enlightenment.  You have become a master.   When your life is no longer about you, has nothing to do with you, but is about everyone whose life you touch, you have become a master.  For in the end, that is why you came here.  Not to somehow “get better,” not to work on yourself.  Consider the possibility that all the work you will ever need to is already done.  All you have to do is know that.  Remember the wonderful message from Conversations with God: “There is nothing you have to do, there is no where you have to go and there is no one you have to be, except exactly who you are being right now.”

    So this is the time of your liberation. And we’ll speak more about what that looks like in our next entry here.

  • LET’S DISCUSS IT:

    What is the reason, do you think, that mandatory minimum sentencing for marijuana possession came into being in the first place? What, if anything, do you think might cause America’s  strongly conservative voters to reverse their positions on same gender marriage, marijuana use sentencing, gun ownership laws, abortion in the case of rape, working immigrants gaining citizenship, and other social issues?

  • SENATORS COME TO THEIR SENSES, AND DOING WHAT’S RIGHT COMES TO WASHINGTON

    The tide is turning in American politics. Those who say nothing will ever change in our world, that things only keep going from bad to worse, will no doubt be shocked to notice that people in power are starting to listen to the folks who put them there.

    The latest news on this front:

    (1) Ultra conservative Senator Rand Paul of Kentucky has just said that he thinks putting people in jail for marijuana use is a big mistake.

    (2) Another member of the U.S. Senate, Democrat Claire McCaskill of Missouri, has just said she thinks that government making same sex marriage illegal is a mistake.

    Polls show that a healthy majority of the American people agree with both of them. The mistake has been putting these laws into place to begin with. And so this week we have seen even more high profile politicians — having failed to “lead” in the past — now at least following the lead of their constituency, which is far ahead of them on these issues.

    It is a shame that citizens of arguably the world’s most powerful democracy have to lead the so-called “leaders” they have elected to lead them — but on the other hand there is something to be said for “better late than never” as far as the politicians are concerned. And it does offer hope that a better, more enlightened tomorrow may yet be on the horizon.

    And now that we have big turnarounds by major political figures on marijuana jailings and same gender marriage — two huge social issues of the day — the next big question is going to be: When do you think America’s most powerful figures in Washington are going to follow American voters on the gun control issue?

    Apparently the first step in changing the minds of political “leaders” is to change the words that are used to describe the social issues of the day. By altering the language surrounding these issues, supporters of social reforms can provide elected officials with sufficient “cover” to allow them to do what is clearly and obviously right.

    In the gay marriage debate, supporters of same sex marriage have taken to using the term “marriage equality” to label their position. The phrase appears to have gained greater resonance with the American people — and so, their elected “leaders” can now more comfortably follow them under the tent.

    In the gun control debate the words “gun safety legislation” are increasingly used to describe the new laws that gun control advocates have been trying to put into place for decades in gun-totin’ America. They seem, at last, to be gaining at least a little traction. The proposed ban on assault weapons seems doomed to defeat, but it appears that other measures, such as more stringent background checks on prospective gun buyers, have at least a slim chance of actually passing this year.

    In the case of marijuana offenses, the now more-often-used wording is “non-violent crimes.” These softer, gentler verbiages allows many people to see things slightly differently. In the case of “marriage equality,” for instance, the newer phraseology has allowed Sen. McCaskill, representing a state that traditionally thinks of itself as rooted in more conservative American values (“I’m from Missouri, show me.”) to use the following line effectively: “Supporting marriage equality for gay and lesbian couples is simply the right thing to do for our country, a country founded on the principals of liberty and equality.” She knows very well that this idea appeals to her constituency…even if the idea of gay marriage does not.

    In the marijuana debate, the super-conservative darling of the American Tea Party befuddled liberal Democrats and left them flabbergasted over the last weekend by staking out a position that should obviously have been theirs — had they had the courage to take that position in the first place, long before he did.

    Now — and forevermore during the next presidential election cycle — Sen. Rand, who is virtually certain to be vying for the Republican nomination for president in the U.S., will be able to say that he took the popular stance first, and mock any Democratic candidate who follows him as a Johnny-come-lately. And he’ll be right.

    Sen. Rand said on a Fox News television interview show last Sunday that he doesn’t think people should be sent to prison for non-violent crimes. He does not, the senator was careful to make clear, support legalizing drugs. But he does highly recommend that judges be given greater leeway when it comes to sentencing convicted drug law offenders.

    Currently, judges must adhere to mandatory minimum sentences in drug cases that come before them — the result of a conservative backlash several years ago and what the government then called its “war on drugs.” Vermont Democratic Sen. Patrick Leahy and Mr. Rand are now jointly sponsoring legislation that would give judges more room to maneuver at sentencing time — effectively completely reversing our government’s earlier (and obviously ill-advised) stance.

    In the interview, on Fox News Sunday, Rand was reported to have made his case this way: “Look, the last two presidents could conceivably have been put in jail for their drug use.” He invited the network’s viewers to consider “what would have happened. It would have ruined their lives. They got lucky. But a lot of poor kids, particularly in the inner city, don’t get lucky. They don’t have good attorneys. They go to jail for these things. And I think it’s a big mistake.”

    The statement, reported by writer Jordy Jager for The Hill, an online news service, raised eyebrows across the country — partly because it is so obviously right and people are not used to their leaders making observations that are obviously right, and partly because of the staunchly conservative credentials of the man making the statement.

    “There are people in jail for 37, 50, 45 years for non-violent crimes, and that’s a huge mistake,” Sen. Rand said. A video of his remarks on Fox News Sunday may be seen by pasting this link into your browser:

    http://www.youtube.com/watch?feature=player_embedded&v=ZJBwU9av77I

    On the gay marriage question, Sen. McCaskill joins a growing list of U.S. politicians to come out in support of legalizing marriage for same gender couples. Writing in an entry she made on the internet site Tumblr the senator acknowledged on Sunday: “Good people disagree with me.”

    Then she added, “On the other hand, my children have a hard time understanding why this is even controversial. I think history will agree with my children.”

    And so it seems that in politics, as in everything else, our children shall lead us.

     

  • What do you see as the biggest challenge facing Pope Francis as the leadership of the Roman Catholic Church changes?

  • ANOTHER CONSERVATIVE POLITICIAN
    SUPPORTS GAY MARRIAGE

    It is wonderful that Love opens the door to changing the minds of people who once held firm views of absolute intolerance. Love changes everything — even ideas on what we think God says, commands, and requires. And that is a very, very good thing. If only that love could extend beyond a person’s own family…

    The latest high-profile person to demonstrate the power of Love to move people away from intolerance is Ohio Senator Rob Portman, who made a stunning announcement a few days ago  that he was reversing his longtime position opposing gay marriage, and was now totally supportive of it.

    Mr. Portman is known as a conservative Republican, and when he was a member of the U.S. House of Representatives he co-sponsored the Defense of Marriage Act, which became law. The legislation defines marriage as being between a man and a woman.

    That was in 1996. But two years ago Senator Portman’s son, Will, told Mr. Portman and his wife, Jane, that he was gay. Mr. Portman said this past week that after thinking about it deeply, he could no longer oppose same-sex marriage. He opposition had its foundation in his Christian faith tradition, the senator said, and he wrestled with that, seeking to reconcile his new view with that of his church. Then he apparently decided to set particular religious beliefs about homosexuality aside. And why? Because of love.

    “Ultimately, it came down to the Bible’s overarching themes of love and compassion, and my belief that we are all children of God,” he said.

    Learning that his son was gay allowed him to “think about this issue from a new perspective, and that’s as a dad who loves his son a lot and wants him to have the same opportunities that his brother and sister have,” Portman is quoted as saying in an interview in The Columbus Dispatch. You can find that news report here. Senator Portman also voted in 1999 against allowing gay couples in Washington, D.C., to adopt children.

    The Senator last week went so far as to write and have published an opinion piece in the Dispatch (found here) in which he says that he has “come to believe that if two people are prepared to make a lifetime commitment to love and care for each other in good times and in bad, the government shouldn’t deny them the opportunity to get married.”

    Admitting that this is not how he has always felt, he explains that “something happened that led me to think through my position in a much deeper way.” That something, of course, was learning of Will Portman’s sexual orientation. The senator said that his son told him that he did not experience homosexuality as a choice, but that it was just part of who he is.

    Virtually every gay person in the world has been saying that for hundreds of years — but that has not stopped religious and political conservatives from opposing, if not condemning, homosexuality and gay marriage. Many religious conservatives frequently quote a Bible verse which they claim declares that homosexuality is an “abomination.”

    Mr. Portman does not hold this view. Neither does former Vice President Dick Cheney, another staunchly conservative Republican, who also approves of same-gender marriage — and for the same reason as Senator Portman: Mr. Cheney also has a child, in this case a daughter, who is gay, and who is now married to her gay partner of many years.

    This brings me to a single question: Might it ever be possible for religious and/or political conservatives to come around to a view that supports, rather than opposes, gay marriage even if those conservatives do not discover they have children who are gay?

    The Prime Minister of England, David Cameron, has said that he supports gay marriage precisely because he is a conservative, since conservatives belief in individual freedom above all else. Such a position could only be taken, however, by a government and in a country where religious views of what God wants do not dictate political and legislative agendas.

    Will the U.S. ever get to that place? Let that be our question for the day.