Category: Headline

  • We Are Doing Little to Address
    the Cause of Violence in Our World

    Could it be that all that is going on in our world right now—Syria, New Orleans, Boston, Iraq, Iran—is the result of a very young species of sentient beings undergoing the pains of its own evolutionary process?

    The violence, the unending assaults of one group of humans upon another, the loathing and hatred which fuels it, the struggles of the rest of the world to overcome all of this while living alongside it…I believe that all of this could be, in part at least, the fallout of a fundamental condition in the human psyche—one might even call it a “psychological injury”—from which humanity must recover if we are ever to take our place as highly evolved life forms within the cosmic community of sentient beings.

    Any animal, backed into a corner, will attack. When people are in pain—pain they cannot seem to find a way to end—they can react and respond in painful ways. They plunder, they injure, they rape, they kill. They go to war with each other, and in not a few cases they go to war with themselves.

    What is not understood as widely as I wish it were among the people of the world is that this is a spiritual problem, not merely or simply a psychological one. It is because I understand this that I know the messages of the New Spirituality to be of such importance.

    PART ONE OF A THREE- PART NEWS ANALYSIS

    Humanity’s deepest pain is felt collectively by the species at varying levels among its members. Yet no single human being seems immune to it. The secret of ending humanity’s deepest pain may be found in a simple four-word statement that leads off a nine-book series of spiritual texts spanning more than 3,000 pages, called Conversations with God.

    To see how this could be true, we need first to identify humanity’s deepest pain. That can be done with one word: Separation.

    World famous  psychologists and psychiatrists, such as Arthur Janov and Dr. Elisabeth Kübler-Ross, have suggested for years that deep emotional pain that has been repressed by the mind is at the root of many of the psychological challenges faced by human beings, and nearly all of their dysfunctions, including violent behavior.

    It is the mind’s job to push such pain deep into the subconscious, so to allow each person to go on with life in a reasonably well-adjusted way. So when bad things happen to us, we automatically and quickly submerge them—not actually forgetting them (although is rare cases we do even that), but removing ourselves (sort of, “stepping away from”) the emotional content of them.

    Yet when you step away from something, you do not cause it to cease to exist. You merely put some distance between you and it. It still exists, it’s simply not right in front of your face.

    Negative emotions are never deleted from our memory. They are simply stored in a different place: the subconscious; the layer beneath our conscious mind. Thus, our mind holds the data of our emotional pain forever.

    Today’s computers work very much the same way. It is virtually impossible to actually delete data from a computer. You can send a document to TRASH, but that does not delete it from the computer’s memory bank. It merely moves it to another location on the hard drive—a place that is not “seen” on the desktop or in any of the user’s folders or files.

    The data still resides in the computer’s memory, however—as persons with criminal intent have learned to their chagrin the moment that sophisticated law enforcement investigative techniques are used to examine their laptops.

    You can now purchase software for your computer called, by some companies, a “shredder” (which inspires images of a paper-shredder-kind-of-program in your computer), but even this software does not remove any data from your machine. It merely overwrites it. Overwriting a file multiple times renders the data within it virtually indecipherable, and that is said to be one sure way to “trash” the data. Yet, technically, it is still there.

    So it is with your mind. You can shove your unwanted data (bad memories, traumatic events) into your personal “trash bin” (the subconscious), but can never get it completely out of your mind. You can “overwrite” it with dozens of newer and better memories, and soon the bitter memories can begin to fade, but they will never be deleted.

    Unlike computers, however, there seems to be no way to control if or when this “unwelcome data” shows up in our lives, triggered by something that causes it to spontaneously arise out of the subconscious and take over the conscious mind.

    I believe that this is precisely explains the state of human affairs on this planet today.  It explains Syria and Boston, Iraq and Cleveland, and all that is going on in between. Yet there some ways open to us by means of which humans can release these negative emotions without harming others or themselves.

    (Next: A look at what psychology offers around all of this—then, a surprising description of what you can do as an average, ordinary person to offer a non-psychological solution that, if it swept the planet, could change the world.)

  • What could cause the Cleveland kidnappings and years of abuse?

    It was a miracle that three young women in Cleveland escaped from the home in which they were kept imprisoned and were physically abused for years, allegedly by a man named Ariel Castro.

    Today we are left wondering how any person could do a such a thing.

    News reports now have it that Ariel Castro had apparently written a suicide note in 2004 questioning himself on exactly that, and making references to wanting to die.

    In the note — which reporter Scott Taylor of Cleveland’s WOIO-TV “19 Action News” says police found in Castro’s home, and of which Taylor says he obtained a copy — Castro allegedly wrote: “I am a sexual predator. I need help.”

    The sadness is that he did not call for help outside of his own mind. TV journalist Taylor also reports that Castro’s note goes on to question why he grabbed a third young lady off the streets in 2004: “I don’t know why I kept looking for another. I already had 2 in my possession,” the note allegedly said.

    He also supposedly writes about wanting to kill himself and “give all the money I saved to my victims.” Castro is also said to have written that he was surprised by how young one of his victims was (14 at the time of the kidnapping). The note he allegedly wrote he says he thought she was a lot older.

    According to the online news source Slate, another media outlet, CBS News, “reports that Castro wrote about his whole life in the letter, at one point ‘saying that he was abused by his parents as a child and that he was raped by an uncle’.”

    If this is true, it becomes a little easier to understand how a man could have perpetrated such crimes. None of this, we are all clear, excuses anything that Mr. Castro is charged with. It could, however, help explain it. It could open a window onto the life history of the accused, and his state of mind.

    Conversations with God invites us to ask a remarkable question of people who would do things such as Mr. Castro is accused of doing. The question: “What hurts you so bad that you feel you have to hurt others in order to heal it?” I am deeply, deeply sorry that these terrible events occurred in the lives of those young women and their families. I am also terribly sorry that any human being could hurt so bad as to hurt others in this reprehensible way. I pray for the day when all members of our human society treat all other members with honor and respect, with caring and compassion, with pure and good and undistorted love.

  • WILL SYRIA’S CIVIL WAR TURN INTO
    ANOTHER WAR ABOUT GOD?

    Everyone in the world knows there is a civil war going on in Syria. But not everyone knows what is going on behind the scenes in that struggle.

    At its root, much of the animosity between the people in Syria is fueled by ancient disagreements about humanity’s Deity — called in Arabic “Allah”, or literally, “the God.”

    Yes, once again we are killing each other in a rage expanded by differences over the Source of All Love.

    Officially, the revolution is said to be about too many years of minority rule, oppressive government, and economic disparity, those fighting in the so-called Free Syrian Army (FSA) will say. The FSA is a rebel group that has been struggling for just over two years, asserting that what they—and the majority of the Syrian people—want is a free and democratic country.

    There is no doubt that these matters carry huge weight in the struggle, as the government of Syrian President Bashad al-Assad has — like his father’s government before him — strictly prohibited most forms of political dissent in the country, and outlawed all political parties except one—the Ba-‘ath Party that has ruled the nation since the early Sixties.

    But underneath the political-social issues is a raging underground stream of religious turmoil, those familiar with the Syrian situation say. President al-Assad is a member of the Alawite sect, which is a non-conformist branch of Shia Islam.

    The Religious Divide
    The vast majority of Syria’s people are Sunni, not Shia — which accounts for less than 20 per cent of Muslims worldwide — and even fewer belong to the Alawite faction (only about 12 per cent of Syrians, by most accounts).

    Even as in Christianity there are numerous sects or belief systems (Lutherans, Methodists, Presbyterians, Catholics, Baptists, Mormons, etc.), so, too, is it within the Islamic faith tradition. Sunni Islam is the largest branch of that tradition, and is considered to be the orthodox version of the religion. The smaller, separatist groups in the religion emerged as a result of historical and doctrinal differences.

    In Syria — as in many other nations in the Arab world — Sunnis are in the vast majority, but have been ruled for decades by Shi’ites, and in Syria in particular, its Alawite faction. Since ruling parties generally look after their own, the result is that throughout much of the Arab world Shi’ites have favored far better economically and politically (more power over their own affairs and future) than Sunni’s, who tend to be at the lower end of the scale in terms of economic and political power and influence.

    News Analysis — Part Two

    Throughout the region, Sunnis have been saying “enough is enough.” This is what created what has been called the Arab Spring, a region-wide uprising begun in December 201 in which, to date, “rulers have been forced from power in Tunisia, Egypt, Libya, and Yemen, civil uprisings have erupted in Bahrain, and Syria, major protests have broken out in Algeria, Iraq, Jordan, Kuwait, Morocco, and Sudan, and minor protests have occurred in Mauritania, Oman, Saudi Arabia, Djibouti, and Western Sahara,” according to the free-source online reference Wikipedia.

    (Source: http://en.wikipedia.org/wiki/Arab_Spring)

    The Syrian revolt has been the most violent, with estimates that over 70,000 people have been killed in the fighting—with the number increasing daily. As recently as May 3 it was alleged by the government’s opposition that more than 40 people had been executed in al-Bayda, a village near the port of Baniyas in northwestern Syria, by forces loyal to the Assad regime. The government says the incident was caused by what it labels “terrorists” in the village.

    Where Ideas About God Come In
    The religious “angle” is not insignificant in all this. Members of the Alawite sect were long persecuted for their beliefs by the various rulers of Syria, until Hafez al-Assad took power there in 1970, a Wikipedia article asserts. When Hafez al-Assad died in 2000, his son Bashad al-Assad assumed the presidency much as a king’s son would assume the throne in a typical monarchy. Any opposition to this maneuver was systematically squelched. And so, for the past 50 years the political system has been dominated by an elite led by the Alawite Assad family.

    Now the Free Syrian Army says al-Assad must go. It wants democratic free elections. But now, into the country are coming radical Islamic jihadists. They are flooding the towns and villages, entering by the thousands from elsewhere in the region, well financed by the broader Islamic jihadist movement.

    These incoming revolutionaries are not nearly as concerned with the economic, social, and political issues in Syria as they are with the religious aspect of daily life there.  They see the Syrian conflict as a battle for the survival of traditional, conservative Islam. Because bitterness has long simmered between Sunnis and Alawites, it is not difficult to find on-the-ground support in the poorer villages and towns of Syria as radical Islamists from other countries seek to turn the civil war in that nation into a religious jihad.

    Interviewed by international media outlets, some of these mostly youthful jihadists are not reluctant to make it clear that their desire is to create an Islamic nation regionally — and that they are prepared to die in that effort. They see this as dying for Allah, whose traditional followers have been downtrodden and marginalized and warred against for decades, in their view.

    A relatively new group of such jihadists has formed, calling itself Jabhat al-Nusra  (“Support Front for the People”). It is said to be officially allied with al Qaeda in Iraq. A second group, the Syrian Islamic Front, is described by media outlets as an overarching body of divergent groups with an extremely conservative religious philosophy, not unlike the ideology of the Taliban.

    Can outside radical Muslims turn Syria’s civil war — a battle for economic, social, and political equality — into a religious war, leading to the creation by fiat of a regional “Nation of Islam”?

    So long as human beings insist on arguing about God, and about whose teachings with regard to God are the most “valid” and the most “sacred,” battles ignited by religion will continue to be waged across the Earth.

    Might it be time for a New Spirituality to be explored across our planet? Might it be time for us to inspire such an exploration? Is it time for an Evolution Revolution?

  • Searching for a new headline:
    WORLD DECLARES ONENESS

    My Dear Companions on the Journey…

    Today’s “Are We Done Yet?” headline: U.S. SAYS SYRIAN GOVERNMENT MAY HAVE USED CHEMICAL WEAPONS AGAINST ITS CITIZENS.

    That headline follows by days the news of the Boston bombing, and the weeks of endless threats by North Korea of atomic warfare. Every morning humanity awakens to another in an endless succession of stories of violence or threats of violence by one group of human beings upon another.

    As this continues, a central question looms larger and larger every day: How much longer must this go on before our species realizes that a fundamental shift in its ideas about itself is the only thing that will stop this endless slide toward our own self-destruction?

    A report from National Public Radio says that “multiple reports in recent days have cited the possible use of chemical weapons around the Syrian cities of Damascus and Aleppo last month and an earlier one in Homs. Victims reportedly suffered burns, blisters, breathing problems, severe irritation to the eyes and even blindness.”

    The NPR report was careful in noting that such symptoms may also be caused by conventional weapons of war. White phosphorus, for instance, is “a component in some artillery shells that is not a chemical weapon. It produces large clouds of smoke and can cause the types of injuries that have been reported,” the NPR report said.

    Nevertheless, the assessment of other nations, not just the U.S. (among them, France, Great Britain, and Israel) is that some from of chemical weapon has likely been employed against the Syrian rebels by the government of Syrian President Bashar al-Assad.

    What will be the “Are We Done Yet?” headline tomorrow?

    NEWS ANALYSIS – Part One

    Are we done yet? Have we had enough yet? Are we ready now, at last, to do something about humanity’s inhumanity? What will it take for the human race to stand up en masse and say, “No more. We are done with this.”

    Can we bring about the Miracle of the Ages? Is our species capable of creating a new world headline?

    HUMANITY RENOUNCES SEPARATION

    Human beings can split the atom, create a cure for disease, send a man to the moon and crack the genetic code of life itself. Yet, sadly, many people, perhaps the largest number, cannot do the simplest thing.

    Get along.

    Why is this, do you imagine? Do you think it may have anything to do with the fact that we do not see ourselves as Family, but, rather, insist on telling ourselves a Story of Separation? Right now we are embracing a Separation Theology on this planet. Separation Theology is a way of looking at God that insists that we are “over here” and God is “over there.”

    The problem with a Separation Theology is that it produces a Separation Cosmology. That is, a way of looking at all of life that says that everything is separate from everything else. And a Separation Cosmology produces a Separation Psychology. That is, a psychological viewpoint that says that I am over here and you are over there. And a Separation Psychology produces a Separation Sociology. That is, a way of socializing with each other that encourages the entire human society to act as separate entities serving their own separate interests. And a Separation Sociology produces a Separation Pathology. That is, pathological behaviors of self-destruction, engaged in individually and collectively, and producing suffering, conflict, violence, and death by our own hands—as evidenced everywhere on our planet throughout human history.

    We can change all that. But the important element there is the word “we.” It will take many of us. Millions of us. But “we” can do it.

    (In Part II of this analysis: No Fair. “The world is a better place than it has ever been.” Is this true?)

    ====================
    EDITOR’S NOTE: You may find it valuable and interesting to read two other articles on this Home Page. (1) OF ADDITIONAL INTEREST: One Possible Response to Violence in Our World; and (2) the article at the bottom on the right-hand column headlined And Finally…

  • IS CALAMITY TO BE OUR
    ONLY PATH TO CIVILITY?

    My Dear and Wonderful Companions on the Journey…

    As the world reflects on the events of these most recent days — from the bloodshed in Syria to the killing in Afghanistan to the bombing in Boston — and on all the terror and all the savagery and all the violence that has emerged from and through people of every race and creed during the course of its long history upon the Earth, the heart of humanity breaks, and the collective mind of humanity cries out…

    “What will it take for us to stop ourselves from doing this? Are we truly primitives still, who have found no way to control our most barbaric impulses? Does our desperation remain so acute that we feel lashing out in murderous rage is justified, and is the only announcement of it we feel will be heard? Is there no way to ever, ever put an end to our species’ bestial behaviors?”

    In fact, however, the question is larger than that. It is more pointed than that. The question of the day is: Even if there was a way, can we ever gather ourselves together in sufficient numbers to actually employ it? What, if anything, could cause us to unite at last in Singular Purpose?

    So far, it has only been calamity.

    News reports out of Boston have told of a whole city joining to bring comfort, aid, and succor to bombing victims and their families, and to heal the city itself from its shock and dismay. And so it is, everywhere on the planet where disaster strikes any community. Suddenly, our sense of community is given re-birth. Our humanity is reawakened.

    Yet why must it take cataclysm and catastrophe to arouse our awareness of community? Is there nothing else that could cause us to relinquish our “story” of “separation” and embrace the truth of our oneness?

    There is.

    We could abandon our Story of Separation finally and forever. We could embrace the Story of Oneness at last and always.

    All it would take would be numbers. Large numbers of people. All it would take would be a revolution on our planet. It would be the last revolution we would ever need. It would be the Evolution Revolution, and when it was complete, we would have civilized civilization.

    I realize this is a big order. There have been massive social revolutions before. Dr. Martin Luther King Jr. led one for blacks. Gloria Steinem led one for women. Harvey Milk led one for gays. Mahatma Gandhi led one for an entire nation. Nelson Mandela did the same. And others have done so as well.

    Yet now the time of individual revolutionaries has passed. It is the Moment of Movements, and movements are ignited by cohorts, cadres, corps. If a corps can be formed — a global cadre of inspired, motivated, engaged but gentle activists — humanity’s final great revolution, the Evolution Revolution, can and will sweep the planet.

    How does such a revolution begin? By people sitting down together and talking about what it is they wish to change, and how they wish to change it. That is what The Conversation of the Century is all about.

    Once again I should like to share something from Margaret J. Wheatley, author of Turning to One Another: Simple Conversations to Restore Hope to the Future (2002).

    This is a globally known consultant on organizational behavior. She received her doctorate from Harvard University, holds an M.A. in systems thinking from New York University, and has worked on every inhabited continent in virtually every type of organization.

    In other words, Meg Wheatley knows her way around. Here’s what she says:

    “There is no more powerful way to initiate significant social change than to start a conversation…We can take courage from the fact that this is a process we all know how to do. We can also take courage in the fact that many people are longing to converse again…Change doesn’t happen from someone announcing the plan. Change begins from deep inside a system, when a few people notice something they will no longer tolerate, or when they respond to someone’s dream of what’s possible.”

    That is precisely, to the letter, what The Conversation of the Century is all about. And here is the Dream of What’s Possible: A new way of being human, arising from a New Cultural Story for Humanity: A Story of Oneness.

    What is now being proposed is a global cohort — small groups of people meeting in their homes twice a month to, first, talk about, discuss, analyze and deeply explore the elements of Humanity’s New Cultural Story, and then, to place that story on the ground in cities, towns, and villages around the world, partly through a gentle but persistent brand of civic-social-spiritual activism that epitomizes the spirit of Victor Hugo’s immortal observation: All the armies of the world cannot stop an idea whose time has come.

    Thus will be born the Evolution Revolution.

    =========================
    The Evolution Revolution is a spiritual activism outreach of Humanity’s Team, a global organization founded by Neale Donald Walsch, the author of the Conversations with God series of books and the creator of The Global Conversation internet newspaper. Information on joining the Evolution Revolution by initiating a Conversation of the Century action group may be had by writing to neale.donald.walsch@HumanitysTeam.org

     

  • AND NOW, BOSTON

    We shake our heads in sadness and dismay. And we ask: Is there any way to civilize civilization? Are we, as human beings, simply unable to resolve our differences in any way other than through the use or threats of force? Is violence just plainly a part of the human condition, built into the barbaric psyche of our species, having to be expressed one way or another whether we like it or not?

    The terrible bombing at the Boston Marathon — even as the bloodshed continues in a seemingly endless civil war in Syria, in the same moment that North Korea insists on threatening the entire global community daily by brandishing atomic warheads on ballistic missiles, while the U.S. flies stealth bombers dropping ammunition-free bomb casings over the Korean Peninsula in a display of its own military prowess — raises the question among all thinking people:

    What would it take, and how much more is humanity willing to endure, in order for the largest number of the People of Earth to gently but massively rise up and say to all humans everywhere — leaders and rank-and-file citizens alike: “No! Enough. We are through, finished, done with this. We will no longer harbor terrorists, we will no longer sanction violence, we will no longer encourage, threaten, declare or support killing at any time in any place for any reason. We will find another way to resolve our differences.”

    I know what it would take, of course. We all do. And it is not a declaration, or a pronouncement, nor a futile and impotent protest. It is a change in the very way that humanity sees itself, understands itself, defines itself, and experiences itself.

    There is a way to civilize civilization, but it will more than just a few of us to do it. It will take the lot of us. A huge swath of us. An overwhelming majority of us.

    And what, if anything, could produce such a collective cohesive cohort? Do we have enough time left to gather our energies together in such an effort before the forces of violence overtake us completely and destroy us utterly?

    Is Boston enough? Is Syria enough? Is North Korea enough? Have we had enough? Are you — you reading this right now — willing to take the first step in forming a collective cohesive cohort?

    If you are, let us gather now in cities, towns, and villages around the world and ignite The Conversation of the Century. Let us inspire a global Evolution Revolution. Let us work together, let us mobilize, to “civilize civilization” at last.

    And let us begin by stopping trying to solve the problems facing humanity at every level except the level at which those problems exist. Let us invite, urge, inspire humanity to write, and then to live into, a New Cultural Story; a new understanding about ourselves, about who we are, about why we are here, about our True Relationship to each other, to Life, and to the Source of Life Itself, which some of us call “God.”

    To create an Evolution Revolution action group in your community write to neale.donald.walsch@humanitysteam.org  You’ll get a response telling you how to can do something, and not just talk about it, regarding violence in our world.

    Also…please, please take a moment to read the article in this edition of The Global Conversation in the lower right-hand column, headlined:
    OF ADDITIONAL INTEREST: One Possible Response to Violence in Our World

    This is A Message to the World that I wrote on September 12, 2001. I believe it has major relevance today.

  • MUST HUMANITY DO THE SAME
    THING OVER AND OVER AGAIN?

    This isn’t the first time we’ve come to this crossroad, you know. We’ve been here before. And each time we get to this place we swear that we’re never going to slide backward again. We make an oath that this time, we’re going to move forward. The evolutionary journey of humanity is not going to stop here, and reverse course, ever again.

    And then — in the past, at least — it has done just that. Our forward motion has been stopped dead in its tracks, and we’ve taken the species right back hundreds, if not thousands, of years. On at least one occasion, we took it right back to its origins.

    All of this has happened every time we have reached the stage in our development as a species of sentient beings where our technology, our science, our medicine, our very human genius, outstripped our human understanding of how to best use it. And so we destroyed much of our planet, and most of the inhabitants of it.

    We are about to do it again. But do we have to do it again? Is there no other way for our species to evolve than for us to insist on using the Two-Steps-Forward/One-Step-Backward method?

    People in the power centers in the North Korean capital of Pyongyang and the U.S. capital of Washington D.C. are about to answer that question. But not them and them alone. Others are now addressing, and will soon be answering, that question as well.

    These others include the Earth’s political figures as the authors and thus the authorities of our governance, the captains of business and industry as the drivers of our economies, the Earth’s ecological experts as the protectors of our environment, the globe’s medical establishment and its scientists as the guardians of our health and the creators our potential, the planet’s educators as the producers of our future, the leaders of the world’s religions as the pronouncers and the validators of our beliefs, and individuals around the world as the determiners of our values.

    So far, the people in these positions of influence have not done a very good job. Not one of the systems, institutions and devices they have put into place to create a better life for us all is producing this result.  Our political systems clearly are not working. Our economic systems clearly are not working.  Our ecological systems clearly are not working. Our health care systems clearly are not working. Our educational systems clearly are not working. Our social systems clearly are not working. Our spiritual systems clearly are not working.

    Nothing our human society has created is producing the outcomes that were intended. It is worse than that. They are actually producing exactly the opposite.

    Our political systems are producing too much disarray. Our economic systems are producing too much poverty. Our ecological systems are producing too much environmental degradation. Our health care systems are producing too much inequality of access to modern medicines and health care services. Our educational systems are producing too much incomprehension. Our social systems are producing too much disparity and injustice. And, saddest of all, our spiritual systems are producing far, far too much intolerance, anger, hatred, and violence.

    What gives here?

    Isn’t it time to ask, “Is it possible that there is something we don’t fully understand about God and about Life, the understanding of which would change everything?

    “What’s going on with the human race that it cannot see, even as it looks right at itself? Where is our blind spot?

    Do we have to ignite another massive war? Do we have to blow ourselves to kingdom come and start the whole process of civilizing civilization all over again? What will it take for us to stop this endless, insane process?

    Are you willing to join in working to bring this endless cycle to an end?

    IN THE NEXT POST: Humanity’s Blind Spot, and what you can do to help heal it.

  • The Evolution Revolution headline story

    THE CONVERSATION OF THE CENTURY IS ABOUT TO BEGIN

    Look, it’s very simple. Everybody does something because they want something. And when people do what others call “bad” things, it’s because they think it’s the only way to get what they want.  So if we don’t like what someone else is doing, all we have to do is figure out what it is they want, and then show them another way of getting it.

    If there simply is no other way of someone else getting what they want, then we need to show them that there may be something else that is equally desirable that they could substitute for what they want, and be just as happy. Then, we have to show them how they can get that.

    There, in 119 words, is a solution to the tension/counter-tension engulfing the world right now over all the saber rattling that is going on between North Korea and the United States.

    Life is really very simple, and there is no reason for nations to get themselves into a position where the entire world feels threatened with nuclear holocaust because two countries can’t get what they want.

    Of course, the first thing that all the nations involved have to do is talk about it. If the leaders of nations refuse to even openly discuss ways to find peace through the resolving of their differences, there is going to be no way the world will ever experience the peace and security for which it has so long yearned.

    If I was President of the World — or had a huge global stage, such as can be commanded by, say, someone like the Pope — I would publicly ask the leaders of nations that can’t get along to answer three questions:

    1. What do you want so bad, or what are you so afraid of, that you feel you have to behave the way you are now behaving?

    2. Can you think of any way that you can get what you feel you need without hurting other people, or threatening to do so?

    3. If the whole world begged you, would you at least sit down and talk about it with people who want to help?

    At one point in time it looked as if the so-called Six Party Talks (between leaders of the Democratic People’s Republic of Korea, the People’s Republic of China, the Republic of Korea, the United States, and the State of Japan) might actually get somewhere. Then everything fell apart, and now North Korea says it wants bilateral talks with only the U.S., or nothing.

    It says this because it no doubt feels, and sometimes openly claims, that it is the U.S. which is mainly responsible for its misery — including the crippling economic sanctions that have been imposed on it by the United Nations.

    All this despite the fact that many other nations voted to put those sanctions in place (including, North Korea must hate to acknowledge, its own staunchest ally, China) as a response to North Korea breaking its international agreements by both test-firing missiles and detonating underground nuclear explosions to further develop atomic weapons.

    North Korea clearly feels that the only way to get the respect of other nations that it feels is its due, to say nothing of its fair share of the earth’s abundance, is to be militarily strong. Strong enough, in fact, to threaten and brow beat the rest of the world into doing what it wants. It says that this is exactly what the United States has done the past fifty years or more, and that it has just as much right to do what the U.S. is doing as the U.S. has.

    Yet leaders of not only the U.S., but of Russia and other nuclear-armed nations, have recognized that their own nuclear development has gone too far, that it has carried the world far too close to the brink of self-annihilation, and so, not just the U.S., but a great many other nations, have called for a halt to nuclear proliferation — and for the dismantling of presently-in-place nuclear weaponry.

    This disarmament has not been totally successful, but that is the direction in which the world is moving — and the majority of the world’s nations have agreed that the last thing the planet needs is more nations moving in the other direction, arming instead of disarming nuclear weapons.

    The problem has to do with power.  The world has watched the DPRK allowing its people to starve, and to grovel in abject poverty, while its leaders — essentially, the Kim family — and their cohorts (including military leaders) have lived in the lap of luxury for decades. This is not a wild allegation. This is observable, and has been for years. Nations that insist on denying their people at least some voice in their own future inevitably fall into chaos. All it takes is time. Then there is revolution.

    We saw it in Egypt. We saw it in Tunisia. We saw it in Yeman and in Libya. We’re seeing it now in Syria.

    In order to stop internal revolution, nations with iron-fisted rulers seek to turn the attention of their country outward, working hard to convince their people that if it weren’t for oppressors from the outside, everything on the inside would be fine.

    And, of course, where the news media is tightly controlled, all information from the outside is closely censored, and where people are denied even the ability of free speech that includes criticism of their own rulers, it’s a fairly easy task to convince folks that none of this is their ruler’s fault — it’s all the other nations of the world that are doing them wrong.

    It’s understandable that North Korea would be angry. All of its nation-neighbors are enjoying The Good Life. South Korea’s economic growth has been one of the highest in the world. Japan’s economy is robust. China is doing well enough to continue to be the source of most of North Korea’s economic aid.  Yet instead of asking themselves, “What are we doing wrong?”, the DPRK’s leaders keep reversing the question: “What is everyone else doing wrong to us?”

    If the country would simply keep its international agreements, there would be no economic sanctions imposed on it for breaking them. Meanwhile, the U.S., Russia, China and other more powerful nations (read that, more economically and militarily capable) have done a remarkably poor job of explaining to less powerful countries (Iraq, Iran, North Korea, etc.) why they, too, should not be able to develop, to store, and to stand at the ready, globally destructive nuclear capability.

    These more powerful states have themselves refused to embrace total nuclear disarmament, and so it is easy to see why less powerful nations resent having to do so. To these economically and militarily weaker nations it feels as if those countries on top of the heap are saying, “Do as we say, don’t do as we do.” So the weaker nations call the more powerful nations despotic hypocrites.

    This criticism is leveled in particular at the United States, and not altogether without justification.

    For instance, there are lots of headlines around the world about North Korea moving two missiles into position for firing from its east coast. The assessment now is that the DPRK will fire one or both of these missiles in the next ten days. It will be a “military test,” the North will say, even as the country is condemned around the world for “ratcheting up” tensions.

    At the same time, the United States military just announced that it will now delay the launch of the Minuteman III intercontinental ballistic missile — which it had originally scheduled for Tuesday at Vandenberg Air Force Base in California. Why was it planning such a launch? It is a missile “test,” the U.S. says. It has been long scheduled, and has nothing to do with North Korea and recent tensions on the Korean Peninsula. The postponement was announced as a “prudent” measure, to avoid the DPRK misinterpreting the action.

    “The U.S. will conduct another test soon and remains strongly committed to our nuclear deterrence capabilities,” said a U.S. official, who was not authorized to publicly release details of the launch.

    In fairness, the DPRK does not appear to be misinterpreting anything. That country is saying that the U.S. asserts that it has the right to test-launch ballistic missiles whenever it wishes, but that North Korea does not. The U.S. has the right to “remain strongly committed to…nuclear deterrence capabilities,” but the Democratic People’s Republic of Korea does not.

    This is exactly the point that North Korea is trying to make. Is it fair to ask: By what rule of international law is the U.S. entitled to do things that it demands that other nations not do?  Is it okay to simply ask: What makes it right for the United States to protect itself, but not for other nations to do the same?

    So, North Korea is going to test launch a ballistic missile in the next few days, and dare the world to make it wrong for doing what the U.S. does with apparent impunity.

    The DPRK has long made it known what it wants. It wants a peace treaty with South Korea. The hostilities known as the Korean War ended in 1953 with an armistice agreement, not a peace treaty. The North has said repeatedly for decades that it wants a peace treaty. It also wants direct talks with the U.S., as mentioned earlier. But as long as it is denied both, it has made it clear it is going to act exactly the way it feels that the U.S. is acting.

    What the U.S., for its part, wants is for North Korea to dismantle its nuclear weapons capability and stop its testing of missiles and other wartime hardware. Yet this is something that the U.S. itself is unwilling to do. Indeed, the U.S. makes this demand even as it flies nuclear-strike-capable stealth aircraft over the Korean Peninsula’s southern hemisphere, dropping unarmed munitions over targets in military training exercises thirty minutes flying time from North Korea.

    I am forced to wonder, if North Korea found a way to fly stealth nuclear bombers in training exercises over Mexico and Canada, minutes from the U.S. border, would the United States find that acceptable? Or would it put its own military on high alert?

    The solution to this is all so simple. But why go for a solution when exacerbating the problem offers so much more opportunity to look powerful? Offering a solution… like a peace treaty, finally, a half-century after hostilities on the Korean Peninsula ended, and a sit-down discussion between just the U.S. and North Korea…would give the appearance of weakness, certain diplomats say. For some, this logic may be difficult to follow.

    Now I want you to know that I know that I could be wrong about all of this. All or most of the assertions and ideas in my copy above could be inaccurate. But truly, this is not the really important discussion. I believe that we need to shift the discussion. Make the question: What, if anything, could cause all the people of the world to feel happy, safe, and secure?

    Let’s have this discussion. Let’s call it the Conversation of the Century. And let’s move it off the Internet and into the living rooms of the world. And then, from the living rooms into the streets. Not to create revolution, but to produce evolution.

    The invitation from Life at this moment is for all the people of the world to rise up and speak with One Voice, saying: “Enough. This is not the highest and best that humanity has to offer itself. Whoever is ‘right’ and whoever is ‘wrong’: Enough. Can we please address the larger question?”

    Then let us rewrite our entire Cultural Story, word by word, piece by piece, chapter by chapter, dismantling one false belief at a time — until we get to the ultimate false belief that has created all the others: The idea that we are somehow separate from each other, each with our own separate interests, when, in fact, our growing global inter-dependency is increasingly obvious even to the casual observer.

    The problem in the world today is not a political problem, it is not an economic problem, and it is not a military problem. The problem in the world today is a spiritual problem, and it can only be solved by spiritual means.

    It is our beliefs that need to be dismantled, for they are our most deadly weapons. And it is ourselves they are killing. The late American cartoonist Walt Kelly said it perfectly, in the words of his famous comic strip character Pogo: “We have met the enemy and he is us.”

    We can stop being our own worst enemy when we stop believing our own worst beliefs. Let that be what the Conversation of the Century is all about.

    (NOTE: If you believe it is time to ignite an Evolution Revolution, begin a Conversation of the Century group in your community. Just gather at least six people on a regular basis in your home to explore the topics in our Evolution Revolution Discussion Guide and I will join you on a regular basis, electronically and in real time, for a growing global group discussion that could alter humanity’s future. To learn more about how you, your family and friends may participate, write to neale.donald.walsch@humanitysteam.org)

    And, of course, you may begin making your contributions to this discussion in the Comment section below…

  • NORTH KOREA AND AMERICA WON’T
    JUST SIT DOWN AND TALK

    Is there no way that people can talk? Not even when the possibility of war and the future of the planet could be at stake? What is it that stops us from talking out loud, in front of everybody, with the whole world watching? Why not utter transparency?

    The situation that has developed between the Democratic People’s Republic of  Korea — more commonly referred to as North Korea — and the United States has deteriorated to the point where the DPRK has publicly threatened to launch a preemptive nuclear strike against the U.S., and has put its missile launching mechanisms on full-alert status, awaiting an order to fire from North Korean leader Kim Jong Un.

    Meanwhile, the U.S. has flown two B-2 stealth bombers from the U.S. mainland to South Korea, dropped a unarmed payload on a remote targeted area, and returned to their base in the U.S., as part of what America says is nothing more than standard yearly military exercises (but, some observers say, obviously to demonstrate to North Korea the ability of the U.S. to send aircraft not from a Pacific Ocean base — which North Korea could presumably target and destroy with its current missile capability — but directly from the U.S. mainland, to the Korean Peninsula and back again, in very short order).

    All of this saber rattling apparently seems to both sides to be preferable to just sitting down and talking about how to resolve what is making everybody so upset.

    U.S. sources say privately that it cannot talk directly with the DPRK now, of all times, just when North Korea has conducted both long-range missile firings and underground nuclear tests, both in violation of international arms agreements.

    The United Nations Security Council punished North Korea for those violations by imposing even stricter economic sanctions on the reclusive Asian nation, and if the U.S. now opened bi-lateral talks with the DPRK, it would seem to be rewarding that nation for its bad behavior.

    The DPRK, for its part, has said no to so-called six-party talks involving itself, South Korea, China, Russia, and Japan in addition to the U.S.  It says it will not engage in such talk unless and until what it calls the “aggression” of the U.S. ends. North Korea blames the U.S. for spearheading the move by the U.N. to continue to impose, and to actually toughen, economic sanctions against the DPRK. It also says that joint U.S.-South Korean military exercises in South Korea are further examples of U.S. “aggression.”

    And — apart and aside from the timing just now, following the DPRK’s missile and nuclear weapons tests — why has the U.S., even before now, refused to enter into the one-on-one talks with North Korea that the DPRK has long demanded? The U.S. has repeatedly explained its position, saying it will only speak directly with North Korea if the DPRK unilaterally dismantles its nuclear development program — a program undertaken, the U.S. points out, in direct violation of international non-nuclear-proliferation agreements.

    The U.S. position is that it will not reward North Korea’s flaunting of those agreements, because that will just lead to more bad behavior, with the DPRK continually throwing temper and weapons tantrums to get what it wants. The North Korean government, meanwhile, says it has just as much a right to develop nuclear weapons as any of the nations that already have them, and refuses to be bullied by nations that didn’t think twice about developing their own nuclear weaponry, but now want other nations not to do it.

    And so, we have a standstill. And a world on the edge of its seat, its people collectively worried about how high tensions can be ratcheted before something horrible happens. North Korea has already invalidated its armistice agreement with the south, and within the past few days has cut off its hotline between the north and the south, put in place to avoid mishaps and misunderstandings.

    Part of the problem, U.S. sources say privately, is that even if talks did take place, North Korea has demonstrated that it will not keep its word regarding any agreements that might be reached. It has been alleged that the DPRK has  said before that it would halt nuclear weapons development in exchange for economic and development aid, received that aid, then went ahead and further developed its nuclear capability anyway.

    Meanwhile, few people doubt that if North Korea did launch a preemptive attack on any U.S. military base in the Pacific, much less on the U.S. mainland, that it would mean all-out war with America — which could lead to the nuclear holocaust that the world has long feared. Even if North Korea launched a limited military attack on South Korea, the U.S. would be bound by treaty to immediately defend the Korean peninsula’s southern nation. If the situation begins to look a little like children playing with matches in the dynamite room, that’s because it is.

    ============================
    So…what would New Spirituality principles call for in this situation? And what would you do if you were the North Korean leader or the President of the United States? I am most interested in hearing your comments, below.

    — NDW

  • SENATORS COME TO THEIR SENSES, AND DOING WHAT’S RIGHT COMES TO WASHINGTON

    The tide is turning in American politics. Those who say nothing will ever change in our world, that things only keep going from bad to worse, will no doubt be shocked to notice that people in power are starting to listen to the folks who put them there.

    The latest news on this front:

    (1) Ultra conservative Senator Rand Paul of Kentucky has just said that he thinks putting people in jail for marijuana use is a big mistake.

    (2) Another member of the U.S. Senate, Democrat Claire McCaskill of Missouri, has just said she thinks that government making same sex marriage illegal is a mistake.

    Polls show that a healthy majority of the American people agree with both of them. The mistake has been putting these laws into place to begin with. And so this week we have seen even more high profile politicians — having failed to “lead” in the past — now at least following the lead of their constituency, which is far ahead of them on these issues.

    It is a shame that citizens of arguably the world’s most powerful democracy have to lead the so-called “leaders” they have elected to lead them — but on the other hand there is something to be said for “better late than never” as far as the politicians are concerned. And it does offer hope that a better, more enlightened tomorrow may yet be on the horizon.

    And now that we have big turnarounds by major political figures on marijuana jailings and same gender marriage — two huge social issues of the day — the next big question is going to be: When do you think America’s most powerful figures in Washington are going to follow American voters on the gun control issue?

    Apparently the first step in changing the minds of political “leaders” is to change the words that are used to describe the social issues of the day. By altering the language surrounding these issues, supporters of social reforms can provide elected officials with sufficient “cover” to allow them to do what is clearly and obviously right.

    In the gay marriage debate, supporters of same sex marriage have taken to using the term “marriage equality” to label their position. The phrase appears to have gained greater resonance with the American people — and so, their elected “leaders” can now more comfortably follow them under the tent.

    In the gun control debate the words “gun safety legislation” are increasingly used to describe the new laws that gun control advocates have been trying to put into place for decades in gun-totin’ America. They seem, at last, to be gaining at least a little traction. The proposed ban on assault weapons seems doomed to defeat, but it appears that other measures, such as more stringent background checks on prospective gun buyers, have at least a slim chance of actually passing this year.

    In the case of marijuana offenses, the now more-often-used wording is “non-violent crimes.” These softer, gentler verbiages allows many people to see things slightly differently. In the case of “marriage equality,” for instance, the newer phraseology has allowed Sen. McCaskill, representing a state that traditionally thinks of itself as rooted in more conservative American values (“I’m from Missouri, show me.”) to use the following line effectively: “Supporting marriage equality for gay and lesbian couples is simply the right thing to do for our country, a country founded on the principals of liberty and equality.” She knows very well that this idea appeals to her constituency…even if the idea of gay marriage does not.

    In the marijuana debate, the super-conservative darling of the American Tea Party befuddled liberal Democrats and left them flabbergasted over the last weekend by staking out a position that should obviously have been theirs — had they had the courage to take that position in the first place, long before he did.

    Now — and forevermore during the next presidential election cycle — Sen. Rand, who is virtually certain to be vying for the Republican nomination for president in the U.S., will be able to say that he took the popular stance first, and mock any Democratic candidate who follows him as a Johnny-come-lately. And he’ll be right.

    Sen. Rand said on a Fox News television interview show last Sunday that he doesn’t think people should be sent to prison for non-violent crimes. He does not, the senator was careful to make clear, support legalizing drugs. But he does highly recommend that judges be given greater leeway when it comes to sentencing convicted drug law offenders.

    Currently, judges must adhere to mandatory minimum sentences in drug cases that come before them — the result of a conservative backlash several years ago and what the government then called its “war on drugs.” Vermont Democratic Sen. Patrick Leahy and Mr. Rand are now jointly sponsoring legislation that would give judges more room to maneuver at sentencing time — effectively completely reversing our government’s earlier (and obviously ill-advised) stance.

    In the interview, on Fox News Sunday, Rand was reported to have made his case this way: “Look, the last two presidents could conceivably have been put in jail for their drug use.” He invited the network’s viewers to consider “what would have happened. It would have ruined their lives. They got lucky. But a lot of poor kids, particularly in the inner city, don’t get lucky. They don’t have good attorneys. They go to jail for these things. And I think it’s a big mistake.”

    The statement, reported by writer Jordy Jager for The Hill, an online news service, raised eyebrows across the country — partly because it is so obviously right and people are not used to their leaders making observations that are obviously right, and partly because of the staunchly conservative credentials of the man making the statement.

    “There are people in jail for 37, 50, 45 years for non-violent crimes, and that’s a huge mistake,” Sen. Rand said. A video of his remarks on Fox News Sunday may be seen by pasting this link into your browser:

    http://www.youtube.com/watch?feature=player_embedded&v=ZJBwU9av77I

    On the gay marriage question, Sen. McCaskill joins a growing list of U.S. politicians to come out in support of legalizing marriage for same gender couples. Writing in an entry she made on the internet site Tumblr the senator acknowledged on Sunday: “Good people disagree with me.”

    Then she added, “On the other hand, my children have a hard time understanding why this is even controversial. I think history will agree with my children.”

    And so it seems that in politics, as in everything else, our children shall lead us.