I have been serializing here an updated version of a small booklet that I wrote a while ago addressing questions being asked by people all over the world in the aftermath of events in Beirut, Paris, Mali, and elsewhere across the globe, and I have added to that document a word-for-word copy of the statement I issued the day after the 9-11 attacks on the United States.
I feel during this period exactly the way I felt on Sept. 11, 2001. Sad. Determined. Re-committed. I knew then that people all over the world who have read Conversations with God would ask: How does this fit into the ideas in your books, Mr. Walsch? How does this fit into the CWG invitation to see the perfection, or its statement that there are no victims and no villains in the world, or its assertion that there is no such thing as Right and Wrong — to say nothing of all the other messages of these texts?
Those are fair questions. Very fair questions. I ask them myself when things such as this occur. And they are occurring now with more frequency than ever before, around the world. So I have updated a small booklet that I wrote a while ago addressing these questions, and I have added to that document a word-for-word copy of the statement I issued the day after the 9-11 attacks on the United States.
It is my desire that as many people as possible have an opportunity to read this material, so I will be excerpting it in a series of passages in this space over the days ahead. Those who do not wish to wait to finish the document as each new installment is posted here may access the document in full, downloading it here at no cost.
Here is the third installment:
A WORLD IN TURMOIL: How we can respond – Chapter Three
This then, is the first step in understanding the turmoil in our world. It is being created by humanity for humanity. Why? As I will explain in more detail later, we are creating a Contextual Field within which we may experience what we came to the earth to experience.
I know, I know, this may sound “way out” to you if you have not previously read the Conversations with God material. But for now, I invite you to consider, if only as an hypothesis, this idea: Human beings are more causal than we might imagine in the events of our world.
This cannot be understood or easily embraced if one is thinking in the short term. The human race did not collectively decide one morning to create simultaneous calamities “for its own good.” That is not how the system works.
How the system works is that all of life—including human life—creates together over an extended time span to jointly produce the right and perfect circumstance in every single moment allowing evolution to proceed to the next level.
Let me give you an example of long-time-span causal actions.
A man lights a cigarette and inhales it deeply—in 1968. It is the 20th cigarette he has had that day, among the hundreds of packs he has smoked that year, during the 14 years he has indulged his smoking habit. Not a problem, He is perfectly healthy.
In 2011 he is diagnosed with emphysema. In 2012 he dies from this illness.
Was he at cause in the matter of his illness? Or did it “just happen” to him? Did he determine the manner of his own death, or was it just “fate”?
Okay, that one was easy to see. Let’s try another.
Human beings treat Earth and her environment in a particular way. They subject the planet to underground nuclear tests, widespread atmospheric contamination, pollution of its waters, etc., as already related. No problem, people say. Stop being an alarmist, people say. Everything is perfectly fine.
Fifty years later, everything is not fine.
Did we have anything to do with this? Because we did not cause it two days ago, or two years ago, does that mean that humanity has had no part—not any part whatsoever—in causing it at all?
Is humanity, at any level, at cause in the matter, or are we all at the effect of a life over which we have no control?
Which is it?
Is it possible—we must insist on continuing to ask—that we are at least partly responsible for producing outcomes, consciously or unconsciously?
I am here to suggest that the answer is yes, and that we are working together at all levels to collaboratively produce circumstances in which humanity might have the opportunity to evolve.
Present choices, future implications
We are involved in a process here. It is a process far more profound and far more complex—with present-moment choices and decisions having far more long-range implications—than most of us assume or seem to understand. When we do understand, we will alter our short-term behaviors urgently and immediately, I promise you.
The process through which we are moving is call Evolution, and the biggest mistake we humans make is imagining that we have nothing to do with it; that ours is to simply stand by and watch it occur, with little or no control over how it is occurring.
Yet just the opposite is true. We have total control over how we are evolving, and what we are evolving into, as a species.
Highly Evolved Beings (referred to in Book Three of the Conversations with God series as “HEBs”) understand this. The Highly Evolved Species in our Universe are clear that they became highly evolved when they took control over the way in which they evolved.
The human species is just now maturing to the point where we see this clearly as well. The events of our current days and times are forcing us to move to this clarity as a matter of survival. We cannot continue as we have been, this we know.
We cannot continue to live with anxiety about gathering in large groups anywhere for fear of being massacred by terrorists. We cannot continue to watch 653 of our children die every hour of starvation because we haven’t found a way or the will to share all of the world’s abundance with all of the world’s inhabitants. We cannot continue to ecologically despoil our planet through a hundred different choices every day and go on pretending that what we are doing to the environment is not in any way related to what the environment is doing to us, forcing us to watch it transmogrify from a place that was once a paradise to a place that is increasingly unwelcoming—and that may, sooner than we think, actually become uninhabitable.
No, we cannot continue on in this way. We’re becoming clear about that. Yet how to stop the train? That has become the question.
And here is the answer.
We must change the conversation
Each day, each moment, we are being invited by the process of Evolution to raise the level of humanity’s discourse, to elevate our concerns far above and beyond what we want or imagine ourselves to need in any given moment in order to be “happy,” and to respond to life’s far more important—indeed critical—questions.
There are only four questions in life, really. Everything else is our response to them. Sadly, we have been responding to them without even being aware that Life is asking them.
The Four Fundamental Questions of Life are:
- Who am I?
- Where am I?
- Why am I where I am?
- What am I doing about that?
The time has come now when each of us must look very closely at these questions, and answer them, if we are to find a roadmap out of the confusion that today’s events place before us regarding what is going on now in our world—to say nothing about how we might best respond.
In a bit I will offer my own answers to these questions, but let me make it clear that there are no “right” answers, only the answers that each of us give. Still, each of us must give some answer—and this we are not now doing consciously, although many of us are doing it unconsciously.
That, of course, is the problem.
We must now, each of us, consciously decide some things. Some basic, some very basic, things. And after we do so individually, we must invite our species to do so collectively. And here is the Great Formula for producing our collective transformation: Only in doing so individually can we and will we create the power and the momentum to instigate, ignite, inspire and incite a global movement to do so collectively, producing what history will call an Evolution Revolution.
Life is either a mish-mash of random happenings—a roll of the cosmic dice, if you please—or it is a sophisticated sequencing of events arising out of a Cause and Effect relationship, and having Function and Purpose that relates directly to the very reason for anything existing in the physical universe.
Likewise, we are either a mish-mash of random biological happenings, or we, too, are a far more sophisticated creature, resulting from an evolving and quite deliberate sequencing of events having Cause and Effect, Function and Purpose.
If you choose the mish-mash theory, there is really not much more purpose in your continuing your reading here. What I have to share will have little relation to your thought system, and little application to your day-to-day life.
If, on the other hand, you choose the Sophisticated Sequencing Theory, we have much to discuss. Stay with me here. You’re going to be glad you picked this up.
Our invitation
The narrative here, the philosophical basis of this booklet, is, as I am sure you must know, centered in the messages of Conversations with God, an extraordinary series of nine books covering 3,000 pages published over a dozen years beginning in 1995.
Those books boldly announce themselves to be a direct dialogue between Humanity and Divinity. Later in the document you are now reading you will be provided with a summary of all nine of those texts. For now, simply know that everything you find in this discoure is firmly grounded in the CWG cosmology.
It is Conversations with God that invited us to notice more clearly that “every act is an act of self definition.”
If this is true (and it is), then it is true of acts that we undertake consciously, as well as those in which we engage semi-consciously, or unconsciously.
(Like underground nuclear tests or upper atmosphere toxic overload, or the clear cutting of millions of trees—which would normally assist the oxygenation of our planet—in order to make way for open grazing land for the raising of cows for us to eat…the eating of which is doing nothing to improve our health, and is said by some nutritionists to be damaging it…and the methane gas from which is doing nothing to improve our atmosphere, and is said by some scientists to be damaging it.)
With every act being an act of self-definition, the invitation extended to the human race is to define itself consciously, rather than by default, to experience itself deliberately rather than accidentally, and, on an individual level, for each of us to show ourselves to be Who We Are as a result of powerful intention rather than dismaying inattention.
Once we firmly establish, in our own minds, our full and true identity, then we can explore and examine how to make life work within that context.
That is why Re-Identification is the first important and powerful tool in moving humanity to a place where it can respond with something other than utter impotence to the events of these days and times—both the “man-made” events, as well as what we have chosen to call “acts of God.”
Your identity choices
You have a couple of choices when it comes to establishing and embracing, with deliberateness and intention, your personal identity.
Choice #1: You can conceive of yourself as a Chemical Creature, a “Logical Biological Incident.” That is, the logical outcome of a biological process engaged in by two older biological processes called your mother and your father.
As a Chemical Creature you have no more connection to the Larger Processes of Life than any other chemical or biological life form. Like all the others, you are impacted BY life, but can have very little impact ON life.
You certainly can’t create events, except in the most remote, indirect sense. You can create more life (all chemical creatures carry the biological capacity to recreate more of themselves), but you cannot create what life does, or how it “shows up” in any given moment.
Further, as a Chemical Creature you have very limited ability to create an intentioned reaction to the events and conditions of life over which you have no control. Some of you might even say that you have no such ability at all. You are creatures of habit and instinct, largely, with only those resources that your biology brings you.
You have more resources than a turtle, because your biology has gifted you with more.
You have more resources than a butterfly, because your biology has gifted you with more.
You have more resources than an ape or a dolphin (but not all that many more), because your biology has gifted you with more.
Yet that is all you have in terms of resources. You are dealing with life day-by-day pretty much as it comes, with perhaps a tiny bit of what seems like “control” based on advance planning, etc., but at any minute anything could go wrong—and often does.
Choice #2: You can conceive of yourself as a Spiritual Being inhabiting a biological mass—what you call a “body.” You have powers and abilities far beyond those of a simple Chemical Creature; powers that transcend basic physicality and its laws.
These powers and abilities give you Cause-and-Effect control over certain aspects of the exterior elements of your individual and collective life, and complete control over the interior elements—which means that you have total ability to create your own reality, because your reality has nothing to do with producing the exterior elements of your life and everything to with how you experience the elements that have been produced.
As a Spiritual Being you are made up of three distinct parts: Body, Mind, and Soul. Each of these parts or aspects of you has a purpose and a function, and when they are engaged co-jointly in a collaborative effort, they can exert tremendous influence over the course of exterior events in your life—and they create completely your experience of every event.
Also, as a Spiritual Being, you are here (on the earth, that is) for a spiritual reason. This is a highly focused purpose and has little or nothing to do with your occupation or career, your family and friends, your income or possessions or achievements or place in society, or any of the exterior conditions or circumstances of your life.
Your purpose has to do with your interior life—yet how well you do in achieving your purpose may very often have an effect on your exterior life. For the interior life of each individual cumulatively produces the exterior life of the collective. That is, those people around you, and those people who are around those people who are around you.
Making your decision
Who are you, then? It is time to make your decision. Now is the Moment of Your Choice.
As you consider this, remember always: you are who you say you are, and your experience is what you say it is.
Your choosing is thus at hand. Who do you choose to be? How do you choose to live? As a Chemical Creature or as a Spiritual Being?
You may choose either, and live as either. No one will judge you for your choice, and no one will praise you. It is simply a matter of personal preference. But of this I can assure you: your life will be a demonstration of the choice you have made.
Now let me relate all that I have just said to the turmoil in our world.
The process called Life has produced, as it always does, the right and perfect circumstance allowing you to recreate yourself anew in the next grandest version of the greatest vision ever you held about who you are. This is true for every human being on the earth. The tumultuous events in our world today are the impetus. They are the motivators. They are the wake-up call to a sleeping species.
For it is clear that we need to be shaken from our slumber, and will not awaken through the quiet arrival of the morning alone.
What is coming
The dawn of a new day for all of humanity is just now peaking over the ridge of a distant horizon, and we are roused by the turn of events of our still-lived-in darkness reality to arise quickly, that we may ready ourselves for the brightness of the sun.
Throughout human history we have come to this precipice; across the span of time have we approached this border; and once again our choice is clear: Enlightenment and Paradise or Anarchy and Chaos.
Our options lay before us in sharp contrast: We can move creatively and joyously into the possibility of a brighter tomorrow, or we can huddle fearfully as we wallow in the expectation of inescapable misery.
We can press forward into the splendor of A Future More Wondrous, or we can fall backward into the wretchedness of A Past More Depraved.
We can elevate to our highest hopes or gravitate to our lowest expectations.
What we think and do and say in the days ahead will add to the rapid collection of energy that is producing our destiny.
This I tell you because it is true.
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