Tag: death penalty

  • Is this the prettiest portrait of who the United States is?

     

    Here we go again.  The good old death penalty has reared its ugly head here in the United States in horrific fashion.

    The Associated Press  headline read: “Okla. inmate dies of heart attack in botched execution”

    The story recounted how, using a new, untested, lethal injection drug resulted in Clayton Lockett “writhing and clenching his teeth on the gurney Tuesday, leading prison officials to halt the proceedings before the inmate’s eventual death from a heart attack.”

    It went on to say that “The blinds were eventually lowered to prevent those in the viewing gallery from watching what was happening in the death chamber, and the state’s top prison official eventually called a halt to the proceedings.”

    “It was a horrible thing to witness. This was totally botched,” said Lockett’s attorney, David Autry.

    Oh, so many thoughts are dancing around in my mind.  I think of how Christians have been told to leave the old ways behind (old testament, an eye for an eye) and

    “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 

    But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”

    Then I move into  CWG mode with excerpts from “Conversations With God, Book 1”

    “Should societies use killing as a response to those who violate behavioral codes?  . . . Is there a difference between killing and murder? . . .

    Society would have you believe that killing to punish those who commit certain offenses (these have changed through the years) is perfectly defensible.  In fact, society must have you take its word for it in order to exist as an entity of power.  . . .

    Do you believe these positions are correct?  Have you taken another’s word for it?  What does your Self have to say?  There is no “right” or “wrong” in these matters.  But by your decisions you paint a portrait of Who You Are.  . . .”

    It is the last statement that jumps out at me.

    “But by your decisions you paint a portrait of Who You Are.  . . .”

    The United States paints, at best, a confusing portrait of who it is, and the rest of the world wants us to make up our minds, and is doing its part to help us make a decision.  How?  They are refusing to sell us the drugs required to execute.

    As a recent New York Post article put it:

    “EU nations are notorious for disagreeing on just about everything when it comes to common policy, but they all strongly — and proudly — agree on one thing: abolishing capital punishment.

    Europe saw totalitarian regimes abuse the death penalty as recently as the 20th century, and public opinion across the bloc is therefore staunchly opposed to it.

    The EU’s uncompromising stance has set off a cat-and-mouse game, with U.S. corrections departments devising new ways to carry out lethal injections only to hit updated export restrictions within months.”

    “Our political task is to push for an abolition of the death penalty, not facilitate its procedure,” said Barba Lochbihler, chairwoman of the European Parliament’s subcommittee on human rights.

    The United States seems to not see that it is in violation of Human Rights.

    I think that anyone who is for the death penalty must ask themselves these questions:

    If the blinds had to be “eventually lowered to prevent those in the viewing gallery from watching what was happening in the death chamber”,  what does that say about the “rightness” of what was going on behind those blinds?

    What makes this kind of killing somehow more “wrong” than with the other death cocktail?

    Might there be something about ourselves, and our connection to everyone that we deny whenever we  rationalize the taking of another life, for whatever reason?  What is the death penalty really about?

    Why keep testing for the best way to kill someone rather investing in how to allow someone to live a life in which they would never even think of killing?

    What portrait are we painting of ourselves as individuals, and as a nation?

     

    (Therese Wilson is a published poet, and is the administrator of, and Spiritual Helper at, the global website at www.cwghelpingoutreach.com  She may be contacted at: Therese@TheGlobalConversation.com.)

     

     

  • Should the death penalty include abject suffering?

    Headlines are being made about the suffering possibly endured by convicted murderer Dennis McGuire, who was put to death with a new and previously untried method by the state of Ohio on Jan. 16 as punishment for his killing of a pregnant woman years earlier. The state used a chemical injection never before utilized to put someone to death, despite warnings from some medical experts who said that the process might produce what was called “air starvation.”

    NBC News quoted an Associated Press reporter who witnessed the execution who wrote that McGuire, 53, “appeared to gasp several times and made several loud snorting or snoring sounds during a ‘prolonged’ execution,” which several news agencies said took nearly 26 minutes from start to finish. Other witnesses said that Mr. McGuire also clenched his fists repeatedly, and tried in vain to raise himself up from the table to which he was strapped, apparently gasping for air.

    In short, it did not appear to be a peaceful death — leaving many to ask: Is paying with his life enough of a punishment for someone sentenced to death for a killing…or is it acceptable for that punishment to include abject end-of-life suffering and agony for nearly a half hour?

    Yet the main question has been avoided through all the news stories and commentaries on this particular event: Is the death penalty itself appropriate in an enlighted society?

    Our answer is no. To paraphrase Albert Einstein, we are not going to solve society’s problems using the same energy that created them. We will not put an end to violence by using violence, an end to anger with anger, and an end to killing with more killing.

    All we as a people are saying is that killing is perfectly okay when we believe that “right’ is on our side. But of course — with exceptions for those who are mentally incapacitated — all people and all governments thinks “right” is on their side when they kill, or they wouldn’t and couldn’t do it.

    The central question then becomes: Is it ever “right” to kill people if one’s own life (or the life of others) is not in immediate danger?

    A man in Florida, a former police captain, pulled out a gun and killed another man with whom he was having an argument over texting in a movie theatre because the other man threw a bag of popcorn at him, and the former police officer said he thought the other man was going to attack him. (Why he didn’t simply pull out the gun and say, “Not one step further….”, rather than shoot the man point blank in the chest from four feet away is not clear.) So now, once again in Florida, we are going to have a chance to see if that state’s Stand Your Ground law is going to be applied to justify killing someone.

    Yet the question in this quarter is not, “What does the law say?” And not even, “What does our culture in general say?” But rather, “What does the Soul say?”

    What does your Soul say? What do you believe is justification for killing someone? And if you agree that the State should have the right to kill someone because that person killed another — should the State’s execution include abject suffering?

  • RECONCILIATION WITH GAYS, WOMEN ON NEW SPIRITUAL LEADER’S AGENDA

    There is hope. Today there is a little hope. Not as much as we might have liked, but a little more than we might have expected. And that’s a better sign than it is a worse one. That’s an Up arrow, and not a Down.

    On Friday the newly appointed Archbishop of Canterbury (who is to members of the Anglican Communion something of what the Pope is to Roman Catholics — although outside of England more in a titular sense ) promised to bring “a passion for reconciliation” to his new job.

    The 105th spiritual leader of the 77-million member worldwide Anglican Church is having to deal with what all of today’s global leaders — spiritual leaders, political leaders, business leaders, environmental leaders, or educational leaders — are these days encountering: an open and widening schism between “conservatives” and “liberals” in each of their fields, across the planet.

    The newest global spiritual leader, Rt. Rev. Bishop Justin Welby, hopes to resolve continuing discontent within his global congregation surrounding gay marriage and women bishops. Most conservatives within the Anglican church resoundingly oppose both. The Rev. Mr. Welby says he supports “the Church of England’s opposition to same-sex marriage,” although he has stated that he is “always averse to the language of exclusion, when what we are called to is to love in the same way as Jesus Christ loves us.” The new Archbishop of Canterbury does, on the other hand, support the consecration of female bishops. So he is halfway to where a spiritual leader offering a new direction for our world might wish to place himself.

    What spiritual reason there could be to oppose the uniting of loving couples who wish to commit their lives to each other, or to oppose the elevation of female clergy to top level church leadership, in each case simply on the basis of the shape of their body parts, is incomprehensible. Yet there are billions of people across the earth who apparently believe that their views in opposition are God’s views. The new Archbishop of Canterbury can, if he now chooses to, show them that God holds no such views at all. But to do this, he will have to bridge an enormous gap.

    The widening schism in the ideas people hold with regard to “what God wants” was predicted in the Conversations with God books, which said that as the world moved toward the embracing of A New Spirituality, the population of Earth would essentially divide itself into those who wish to cling to the ways of the past and those who wish to adopt the ways of the future (described as more progressive and far less dogmatic).

    The next 30 years will see the final struggle of this dying culture to hold on to its fading ideas, CWG predicts, but will fail to do so — with wonderful results as an outcome in the social, political, spiritual, economical, educational, and environmental arenas. This transformation to a new breed of human will not be without rising and massive opposition, however, because new and untried ideas are almost always considered by humans to be less desirable than old ideas — even old ideas that clearly do not work. At least they are known, at least they are familiar, and so, at least they are comfortable.

    And while Conversations with God observes that “life begins at the end of your Comfort Zone,” it says there will be many persons, glued to Old School thought, who remain stuck, refusing to be pried from what they view not as “ideas that no longer work,” but as their most sacred principles.

    An erstwhile candidate for the U.S. Senate in the State of Indiana, Richard Mourdock, perhaps exemplified this personality type when he spoke to supporters following his loss in the recent American election. In his concession speech in a race that he was widely predicted just a week ago to easily win, Mourdock said, “As I will look back on this night over the weeks, the months, the years ahead…I will look back knowing that I was attacked for standing for my principles.”

    And the “principle” on which he stood? The idea that a pregnancy which results from a rape is something “that God intended,” and for that reason abortion should be opposed and outlawed — even in cases of rape or incest.

    The first half of his thought is actually so radical that it could easily have come from the messages of The New Spirituality. Conversations with God says that all outcomes in life are “what God intended,” or they could not have occurred. CWG does not envision a universe in which God is somehow out of control and relegated to standing by and watching things happen that God did not want to have happen.

    On the contrary, CWG says, everything that occurs — everything — happens for a reason. Everything that occurs is collaboratively created by Life itself, and by all Souls, in order to produce a Contextual Field within which, on Earth, each Individuation of Divinity (that is, each human being) may announce and declare, create and express, become and experience the next grandest version of the greatest vision ever they held about Who They Are.

    And so, Mr. Mourdock was accurate, according to The New Spirituality, in his remark. It was, according to these new spiritual messages, his conclusion that was off the mark. And it was this conclusion that pushed Indiana voters away from him in droves.

    Mr. Mourdock’s conclusion was that because a pregnancy resulting from vicious and violent assault upon a woman was something God intended, the woman should not be allowed by law to have (and, in his view, should not even request or seek) an abortion. Or even the option to have an abortion.

    Never mind if a woman’s idea of the next grandest version of the greatest vision ever she held about Who She Is, is a human being who would never choose to bring life into the world that was conceived against her will and in violence on her person. Never mind if a woman’s idea of the next grandest version of the greatest vision ever she held about Who She Is, is a human being who chooses not to endure and experience the unwanted outcome of an undeserved and brutal physical attack. Never mind if the woman wants to have the baby. She is supposed to have the baby because having the baby is what God wants, or she wouldn’t have become pregnant.

    That is such convoluted thinking that it defies description. It is equaled in its astonishing lack of intelligence only by the remark by another losing Republican U.S. Senate candidate, Mr. Todd Akin of Missouri, who said during his campaign that a woman’s biology automatically prevents her from conceiving an unwanted child in cases of “legitimate rape.” A female’s physiology “shuts that down,” he said — but, presumably, not in the case of illegitimate rape.

    Mr. Akin’s comment is equaled in its conservative, hang-onto-the-dogma-of-the-past-no-matter-what attitude only by the remark offered by incumbent (also losing) Republican Congressional Candidate Joe Walsh in his own 2012 campaign, who said that abortion should not be allowed even to save the life of the mother because “with modern technology and science, you can’t find one instance” in which an abortion would be needed to save the life of a mother.

    Faced with an avalanche of protest — not just from “liberals” but from the usually very conservative medical community —  Mr. Walsh amended his foolish remark later by saying that “in rare instances” such a procedure might possibly be needed, but it was too late. His soon-to-be-former constituents could, apparently, only in rare instance embrace this level of mentality. He did not receive enough votes to remain in the U.S. Congress.

    The list of far right wing conservatives who have made statements bordering on the absurd goes on, and typifies the pronouncements of those who insist on clinging to Old School dogma even in the face of clear and obvious evidence that their views are not simply outdated, but flatly and factually inaccurate.

    But inaccuracy is not the greatest offense against the future committed by the “I’m-stuck-and-glued-to-this-place” conservatives around the world. Obstructionism is.

    The Minority Leader in the U.S. Senate, Republican Mitch McConnell, famously and loudly declared just weeks after the first election of Barack Obama in 2008 that the sole and only agenda of Republicans in the U.S. Congress over the ensuing four years would be to stop Mr. Obama from winning a second term.

    From that day on he preached nothing to his GOP colleagues in Washington but obstruct, obstruct, obstruct — even (and especially) it the President’s idea happened to be a good one. The idea was to deny Mr. Obama credit for anything, so that the country would have to eject him from the White House.

    Mr. Mourdock likewise sent a message to his constituents in a television interview months ago, just hours after he won his party’s nomination to run for the U.S. Senate in Indiana. “Bipartisanship ought to consist of Democrats coming to the Republican point of view,” he said. “The highlight of politics,” he said, “is to inflict my opinion on someone else.” He later claimed that his remarks were either meant as a joke or where taken out of context.

    It didn’t matter. The voters in Indiana found them not at all funny, rejecting Mr. Mourdock in a shocking defeat for the Republicans, who had previously called his election a sure bet.

    Senator McConnell seems equally determined to completely ignore the fact that his tactics over the preceding 48 months had produced utter failure (Mr. Obama was victorious in eight of nine so-called “swing states” and won the popular vote by a margin of more than two million). Within days of Mr. Obama having been re-elected, Mr. McConnell was at it again, issuing what news reports on Politico.com called “a stark warning to Senate Democrats and President Barack Obama who see their election victories as a clear mandate to raise taxes on the rich: He won’t let it happen.”

    And so, America seems to be in for another four years of Republican obstructionism, in which the value of anyone’s ideas is deemed less important than the source of them. If they come from Democrats, they must be labeled bad, and they must be defeated, no matter what. No matter who suffers. Even if it is your own country.

    But what we are seeing is not just about a particular political party. It is about “conservatism” versus “liberalism” all over the world. It is about, in some very large ways, “yesterday” versus “tomorrow.”

    In spirituality it is about Yesterday’s God vis-à-vis Tomorrow’s God. In economics it is about Yesterday’s Commerce vis-à-vis Tomorrow’s Commerce. In the environment it is about Yesterday’s Ecology vis-à-vis Tomorrow’s God Ecology. In politics it is about Yesterday’s Solutions vis-à-vis Tomorrow’s Solutions. In the culture and society it is about Yesterday’s Cultural Mores vis-à-vis Tomorrow’s Cultural Mores.

    (For instance, several states in the U.S. voted to legalize same sex marriage last week; as well, some states voted to legalize recreational use of marijuana. Both stances were considered impossible to consider just one or two elections ago.)

    Soon, these issues — just as the issue of whether the government should have any say, much less be able to intervene, in a woman’s decision on abortion — will be considered Resolved Questions. The American electorate will be ready to move on. On to other cultural/social issues, such as Gun Control, and the Death Penalty.

    Soon, the obvious and painfully hypocritical position of conservatives that an unborn fetus may not be aborted in the name of “life” — not even in the name of saving the life of the mother — but a fully grown adult may be killed in the name of “justice,” will be called out for what it is: another astonishingly unintelligent idea to be thrown on the trash heap of yesterday.

    It is as a reader on this website commented just recently, regarding the American election:

    Comment by Pat on November 9, 2012 at 3:43 pm

    Small steps. We’re still divided, but we did send a message. Some think the message was intended for our leaders and representatives. I think the message is one we sent to ourselves. Some of us realize now that we are not alone – that there are other people who share our desire to get away from the current religious and cultural foundation that is based on ‘hostility to the other.’ The tide is changing, and as always the old and broken will be swept away in due course…

  • Sleeping with the ‘enemy’

    To Amanda, the “enemy” describes her devoted and loving husband of 25 years, Phil, a staunch republican.

    To Phil, the “enemy” describes his beloved wife and life companion, Amanda, a proud democrat.

    Phil and Amanda are partners in a relationship where a large portion of the principles and ideologies they believe in and subscribe to are starkly different.  When I first heard about this particular couple, my first-blush reaction was one of disbelief.  How could a vibrant long-term partnership not only exist or merely get by but actually thrive within a framework constructed upon so many contrasting points of view?  Which led me to the follow-up question:  How important are mirroring core beliefs to the vitality of a relationship?

    Can a romantic partnership bridge the obvious gap between hot-button topics like pro choice/pro life, gay marriage, death penalty issues, and taxes?

    And putting aside for a moment whether it “can”…must it?

    A belief that a partner must share and embrace parallel understandings about most, if not all, of life’s day-to-day happenings could be the very thing that is blocking an experience of our highest potential and greatest remembrance.  As we long for and seek to find relationships that support our already-adopted set of beliefs and firmly placed perspectives, perhaps we are overlooking the possibilities held within a relationship of distinction, one whose promise is to provide the highest and grandest opportunity for self-creation.  Conversations with God, Book 1, teachings say, “If the world existed in perfect condition, your life process of Self creation would be terminated. It would end.”

    Couldn’t the same be true within the context of our intimate relationships?

    Differences within relationships present opportunities to experience oneness without the requirement of sameness.  Whether our partners are interested discussing the most-recent debate between Barack Obama and Mitt Romney or having a conversation around last night’s yoga class or perhaps the day’s events at the office, a partnership will continually invite you to create a space and be present in the same way each and every time:  fully, mindfully, openly, and lovingly.  Not because the particular subject matters – politics, gardening, yoga, football, knitting, book club – but because the person with whom you share your journey, your beloved other, the mate of your soul, does matter.

    Therefore, it is not important that we agree, but rather that we resist the temptation to be “right,” consciously inviting the full expression of life into our realm of possibilities.  And as life has demonstrated to us again and again and again, we are most often provided some of our grandest opportunities within the disguise of that which we resist.

    In the upcoming 2012 election, Phil will vote for Mitt Romney and Amanda will vote for Barack Obama.  And they will thereafter continue on in their sacred journey, a partnership of their souls, expanding in the appreciation of their diversity and operating out of their deeply held belief that the essence of love is freedom.

    And THAT is a concept that has my vote!

     (Lisa McCormack is the Managing Editor & Administrator of The Global Conversation.  She is also a member of the Spiritual Helper team at www.ChangingChange.net, a website offering emotional and spiritual support. To connect with Lisa, please e-mail her at Lisa@TheGlobalConversation.com.)